OUR ROOT
Around 1965, there was a prayer house located in the heart of Barnawa with very
scanty houses around it; the attendance then was about 30. It was established by 1st
ECWA Church Gwari Road Kaduna, but before then, the people had to travel from
various parts of Kaduna town and villages including Barnawa for fellowship at Gwari
Road. She was the only LCC in Kaduna town.
Around 1968 ECWA Church Barnawa was given the autonomy to operate as an LCB
(Local Church Board), which brought a great relief to especially those in Barnawa and
Narayi. I salute the courage and commitment of the brethren trekking from
Narayi/Barnawa even as far as from Sabon Tasha to attend Church activities
unfailingly and happily at Gwari Road. It was great, as one could see the quest for
the word of God.
Barnawa LCB grew and established her first prayer house ECWA Church Narayi which
became an LCB on 26th September, 1986. ECWA Down Quarters was created directly
out of ECWA Church Gwari Road almost the same period with Barnawa but without a
pastor. Barnawa got their first pastor before Down Quarters and eventually became
her senior in ECWA hierarchy.
Barnawa later became an LCC covering Kudansa along Kaduna-Kafanchan Road down
to Sabon Gaya Kaduna – Abuja Road. She progressed and became one of the most
outstanding LCCs in Kaduna DCC (District Church Council) and also recognized at the
ECWA National Headquarters. Barnawa LCC was not known with late returns of her
25% to DCC nor known with any rebellious attitude but for good and peaceful
leadership. This is due to the maturity and spiritual discipline of her Elders/Pastors
and members alike in the various LCBs that made up the LCC.
In the year 1995 great Barnawa LCC was sub-divided into four (4) new LCCs:
i.
Barnawa (new) LCC
ii.
Television LCC
iii.
Sabon Tasha LCC
iv.
Doka LCC respectively
The progress report of the above new LCCs is an evidence that they have taken after
their parent’s handwork (especially numbers 2 and 3 above). New Barnawa LCC was
now left with three (3) Churches under her; ECWA Church Barnawa, ECWA Church
Down Quarters and ECWA Church Narayi LCBs respectively. At the time of this
writing the LCC has grown with three (3) additional Churches bringing the number to
six (6) Churches (LCBs) in the LCC; (1) Highcost LCB June, 1992 (2) ECWA Goodnews,
Bayan Dutse and (3) ECWA Gospel Church, Narayi.
THE ESTABLISHMENT OF THE ENGLISH SECTION
ECWA Church Barnawa was a purely hausa speaking LCB with a total membership of
over 400 worshippers. Some time in 1972, the students who have come on holiday
requested that they be given a week as students week to organise a programme in
English, the Christian Education then Mr Paul Bako contacted the Pastor and it was
approve and this continued for some time. In 1977, some members saw the need for
an English section and shared the idea with the Pastor Rev. Audi Gimba who
consented, gave his blessings and the English Service started. The pioneers include
Markus Labesta, Mr. Yerima Christopher, Mr Bulus E. Dogara, Mr. Musa Garba, Mr.
Nuhu Maisamari, Mrs Binta Dodo, Mrs Esther B. E. Dogara, Mrs Alheri Zubairu, Mrs
James Bodam, Mr Mark Thomas, Mrs Rahila Fujuno and Mr. Yahaya Dogara most of
them eventually served as Ushers. On the 1st Sunday of August, 1978 Mr. Dogara was
officially introduced as the appointed head of the English Service, his ushers were his
elders/advisers. He was the only one that join the Elders of the mother LCB at the
board meetings representing the English section. In 1979, Mr. Dogana left for studies
in Lagos and handed over to Mr. Bako Kurah now a missionary, Mr. Dogara returned
and assumed leadership again.
A PILLAR TO BE REMEMBERED – EMISHE
“Remind everyone of these things, and command them in God’s name to stop
fighting over words. Such arguments are useless, and they can ruin those who hear
them, work hard so God can approve you. Be a good worker, one who does not need
to be ashamed who correctly explains the word of Truth”. II Timothy 2:14-15 NLB
Version
Emishe, Born in Dogon Kurmi in Kagarko LGA of Kaduna State to the family of Pa
Dogara and Mama Dogara. He is the first surviving child of his parents after nine
others who died at infancy.
Marriage Life: He is married to former Miss Esther Emishe, they were married for
about ten (10) years without a child after which God blessed them with five children
namely: Samuel Doctor (Likita), Adamu, Dorcas Alheri, Titus and Isaiah B. Dogara, the
boy who escaped death in the hands of armed robbers who robbed their house
when he was an infant. Emishe was a Senior Civil Servant and a permanent secretary
with the Ministry of Finance, Kaduna State.
Activities
In his primary school days, He was a member of the Boys’ Brigade Nigeria from
secondary school to his university days. He was a member of the FCS (Fellowship of
Christian Students), Youth Fellowship and a Sunday School Teacher. Emishe was at
the National Youth Fellowship Conference Lagos in 1990, the last conference held
with Northern Zaria DCC. It was also the last conference we had with our parents
when the leadership resolved that those above the age of thirty (30) and married
should disengage and join the Men’s Fellowship. He was the teacher of the Youth
Fellowship Class where he taught people like Mr. & Mrs. Late Pastor Bulus Sheyin,
Mr. Danjuma Musa, a seasoned Elder (Church), Mark Thomas who eventually was his
P.A., in the office and Mr. Jonah Thomas (Elder), now a Pastor and many other
brethren, yet without theological training. The private and marital life testimonies of
the above families will confirm what a wonderful teacher he was to the glory of God.
A seasoned Church elder, slim/smallish in structure, he has a thin and sharp piercing
voice, gentle, reserved and one, who does not easily talk even in Church but is one
who when he contributes or gives advice, his words are powerful and heart touching.
You could see both the elderly and the youths nodding their heads as they
concurred, the man who when a beloved falls into sin or is refusing good counsel, he
is grieved. A friend of the low class, never attended any Bible training but yet
pastored the English section for about ten (10) years with little or no preamble. A
man of wisdom and principles. This pillar is no other person but our own Elder Bulus
Dogara, with God by his side under the leadership of the Holy Spirit was able to lead
the Church successfully to the time a Pastor was posted to handle the English
section.
It will interest you to know that his simple life style and humility earned him respect
on the side of the clergy (Pastors) of the Church. He proved himself a workman
rightly dishing out the word of God. Very reliable and trustworthy that he needed not
to be monitored. Elder Dogara is such a person that is not ashamed to learn from his
students/members and colleagues as well. His leadership style is something to
emulate as he tried to avoid anything that will lead to arguments, living a transparent
life, displaying the qualities of a true pastor. With this he won the hearts of many and
became their mentor. Members love to hear him preach, his messages are ver
challenging and simple in nature, he carries everyone along when preaching e.g. he
will always say, “please feel free to indicate if I speak English you will be lost, if I am
too fast, please pull me back”. It was always interesting and to crown it all he speaks
the Bible even when it hurts. That is the pillar, Elder Bulus Emishe Dogara for you.
POSTING OF A PASTOR
In 1988, Pastor Caleb Byat was posted to the LCB as an associate pastor to Rev.
Danjuma Makoshi. Pastor Caleb was not heading the English section per say, they
rotated the preaching but mostly Caleb was with the English section. There was
something unique about the LCB. The person who preached in the morning service
(English) would as well preach in the afternoon (Hausa) service. Our Elders were
combined since the English section was under the Hausa section, being one LCB.
Elder Dogara who had been controlling the English section (overseeing) over the
years now under a Pastor who was a far junior brother to him yet he humbled
himself and served under him as an Elder. The Board of Elders cut across both the
Hausa and English section with Elder Musa Garba, Elder Alkali Ego, Elder John Dimka,
Elder Bulus Dogaga himself, Elder Abenago Majindadi and Dr. Jatau. Rev Danjuma
Makoshi was very proud of them, particularly Elder Dogara who he often used as his
interpreter. Their humility, commitment and knowledge of the word of God
confirmed their election, they were Elders with a purpose and vision, their goal was
one and their working relationship was cordial, setting a good standard of unity,
caring and sharing for the future Church (English section).
At the joint Elders’ meeting Hausa/English, the English Elders were able to go along
despite the fact that the English section were seen as to have the attitude of “too
know” in ECWA set-up but of a truth, ours was a difference. The members soon
understood the kind of Elders they had, their commitment in the service of God and
the spiritual needs of the brethren began to build up. The EMS worker sponsored by
the LCB came to mind, Elder Musa Garba and Elder Alkali Chidawa Ego were sent to
go and visit him. They travelled from 22 – 26/07/1988 all-night, missed their
direction several times in the night before reaching him at Wang in Ayaba LCC in
Billiri DCC Bauchi State. It was an experience to remember as they shared. It was not
a common practice in our local assemblies; this visit to Billiri opened the eyes of the
members to a better understanding of missions. This love and commitment that
were within the Elders positively affected the members, especially those who were in
the Church agencies. It was so visible in the Youth Fellowship where most of the
Elders and some dedicated members became mentors to the youths. The youth
became more of a family, always together during and after Church programmes, they
knew all their houses including Church members, they were very committed and the
Church was proud of them. It may surprise you to know that by 1990, the Youth
Fellowship was one of the best drama groups in Kaduna metropolis, and was the best
in the former Northern Zaria DCC selected to represent the DCC at the Youth
National Conference tagged ‘Lagos 90’, though they could not go because of poor
arrangement by the Transport Committee of the DCC then. The Women Fellowship
were not left behind in the promotion, but those who you may find complaining of
being neglected were those who hid their identity and stayed behind the scene. The
youth were visiting both those who were neither in the youth nor women fellowship
and other Church agencies, this really gave them a sense of belonging. “How
wonderful it is, how pleasant when brothers live together in harmony; for harmony is
as precious as the fragrant anointing oil that was poured over Aaron’s head, that ran
down his beard”, Psalm 133:1-2 NLB
THE BIRTH OF ECWA GOODNEWS CHURCH NARAYI HIGH COST
ECWA Goodnews Church Narayi H/Cost is the 5th ECWA Church from Barnawa LCB.
According to ECWA constitution and by-laws number 6 sub-section 2a-e
“A new Local Church Board shall be received into ECWA membership under the
following terms;
1. The authority to grant establishment of a Local Church Board shall be vested
for the appropriate Local Church Council.
2. At least seven baptized believers who unite in worship of God and who
engage in ministries of edification and evangelism and subscribe to ECWA
articles of Faith and Practice and ECWA constitution and bye-laws shall be
eligible to request in writing to constitute a Local Church Board.
3. An existing and duly constituted Local Church Board shall be eligible to write
to the appropriate Local Church Council (LCC) requesting for a new Local
Church Board (LCB). This request shall be made by the Board of Elders on
behalf of the registered baptized believers and the written request shall be
accompanied by three copies of the minutes of the Local Church Board’s
meeting during which the resolution to start a new Local Church Board (LCB)
was taken.
4. The appropriate Local Church Board shall set up a committee to examine the
need in terms of the following criteria.
a. Numerical growth beyond the capacity of the present place of worship.
b. Result of outreach and evangelism or Church planning
c. Need for a sub-group of Local Church Board to worship in a language most
suitable to it.
d. The request has not been motivated by a right
e. The report and recommendation of the committee shall be subject to the
rectification of the appropriate Local Church Council by two thirds of the
quorum.
Based on the above and having qualified to have or be given an LCB these
conditions were followed. Rev. Ayuba Sarki Byat was the Senior Pastor with
Pastor Ibrahim Gamai as his Associate then around 1990/1991.
PURCHASE OF THE LAND
In the mid-seventies, the present site of ECWA Goodnews Church Narayi H/Cost was
purchased by Rev. Audi Gimba when he was the Minister in-charge of the LCB (ECWA
Church Barnawa) as well as the LO of Barnawa LCC. He was accused of embezzling
Church funds and this earned him a transfer out of Kaduna to Doka and he ended up
in Kafanchan DCC. Infact, it was a blessing in disguise, as the piece of land was there.
Although Rev. Gimba left Kaduna DCC with a charge of misappropriation of funds,
one interesting thing about him was the vision he had of planting a Church in the
future. It may not be during his tenure but little did he know that it will land him into
a big trouble. Infact, this set him off balance, it took him a long time to get stabilized
and he never returned to Kaduna to serve. Since the visioner was no longer around,
the piece of land was either neglected or forgotten for quiet some time, a beautiful
leveled land situated in the heart of High Cost and Narayi Village.
INTEREST GROUPS
When development began to spring up in High Cost, Individuals showed interest in
the same piece of land and applied for it even when they got to know that the land
had been allocated to a Church for Church building. They mounted pressure and
almost succeeded in taking over the land when God intervened through one Mr.
Zemo, a staff in the Ministry of Land and Survey, a Christian brother who took over
the case and discovered that the Church only applied for a space for the building. He
then used his position and increased the size of what we have today. The Church was
not aware of this battled in the ministry before he was contacted by Mr. Bitrus Dodo,
a senior officer to him, who eventually was a member of the Church in question. He
speeded up the process and eventually we secured the land.
A DAY TO REMEMBER
Early 1989, seeing how people were showing interest in the land, the pressure from
the elders to the Pastor in-charge, seeing how the Church was growing rapidly in
number and the need to worship God in a relaxed atmosphere, not rushing to go out
so that others may go in (Hausa section), the land at High Cost was remembered and
there was an agreement to start building the Church (English Section) at High Cost.
Rev. Danjuma Makoshi inaugurated the Building Committee on the 22/11/1987 with
the following as members;
i. Mr. Bitrus Dodo
Chairman
ii. Mr. Ibrahim Gwada
Treasurer
iii. Mr. Daniel Makama
Supervisor
iv. Mr. Lazarus Yerima
Secretary
v. Late Pa. S. Ajiboye
Member
vi. Mr. Bitrus
Supervisor
vii. Mrs. Hadiza Dyeri
Financial Secretary
On 15th April, 1989, work resumed at the site. It was on a Saturday at about 7:30am
as was announced on Sunday 14/4/1989 that members should come out to work at
the site with their working implements; diggers, big and small hoes, shovels, etc. Rev.
Ayuba S. Byat stepped forward and read from the Bible, prayed and declared the
work to start. Soon after the prayer, men, women and youths alike were already
sweating.
The joy of wanting to have an LCB of our own was so plain even in doing the work.
Every one that was there wanted to handle an implement, practically, the stronger
women took over diggers from the men and those women who could not have any
implement to work with teamed up and began to render choruses of praises to God
as they danced and marched around the field. It was an exciting scene, a beautiful
and a happy one. You could see the seed of a lovely and a united Church being
planted. The songs, I believe, ascended to God in Heaven and He was pleased being
lifted up by the praises of the children and released His refreshing power upon his
children such that you could see those who had stayed long without doing hard
work/labour, he renewed their strength. As the songs were sand, people like Bro.
Ishaku Audu of the Youth Fellowship was unbeatable (the present Church sexton).
The work was fast going soon the foundation was dug round and when the members
saw the layout, they knew it was going to be a small building and they voiced it out,
wanting an expansion right away but that was what Rev. Byat wanted as Arch. S.
Olukotun explained what the capacity will be when completed (500 – 600) people.
Members were foreseeing rapid growth but Baba Byat was concerned with Church
planting. The first monthly building offering was collected on the 2/10/1988 and the
sum of N300.00 only was realized and on the 30/4/1989, the second offering was
collected, N600,000 was realized. The work progressed through direct labour.
THE MOVE TO HIGH COST
When the physical structure (building) was raised and the roofing work completed,
the Elders began to mount pressure to move to High Cost, the permanent site for the
English Section were effort to complete the Church seemed to have slowed down
and the idea waned and carried no weight. Thank God for men of foresight and
courage who understood why the process was slowed down. Permit the mention of
names like Eld. Musa Garba, Eld. Alkali C. Ego, Eld. John Dimka, Bulus Dogara, etc.
who greatly contributed in moving to High Cost. If you hear that we had a smooth
moving out, we meant that we did not fight or exchange blows before we were
allowed and should you also have heard that it was not easy moving out, it meant
that there were delays in the process. But our leaders insisted until we finally moved
to High Cost, the Promised Land to the credit of Baba Byat and to the glory of God.
THE STATE OF THE BUILDING (CHURCH)
When we finally moved to High Cost in 1991, it was an empty hall with no windows,
doors, plaster, floor and ceiling work done. The 500-600 capacity Church building was
surrounded by tall grasses and vandalized neglected Low Cost or Festac houses
which were a hide out for thieves/armed robbers and marijuana smokers. The
Church was opened in those particles and trash which were often blown into the
Church and upon the people who had come to worship, making the worship service
uncomfortable. The first morning service was held on 1st December, 1991.
THE LAST FELLOWSHIP
Having fulfilled all conditions for establishing an LCB, the date was fixed and
arrangements were made, invitation letters were sent out, then came the long
awaited day at about 10 and 11am, brethren were already gathered from within and
outside Barnawa LCC to witness the historical event. Songs were vibrating from both
the LCB/LCC choristers and Women Fellowship. Rev. Byat the host pastor arrived
with his wife in the beetle car, and was received by Rev. Paul Doba the L.O. of
Barnawa LCC. People all over were trooping in, the officials from the DCC arrived and
the service commenced.
To members of the English Church, it was a happy day, a day to be remembered and
a day we would be called by our own names as may be decided later. The service was
over and we were now an LCB, yet without Pastor. It was not a problem at all, we
were used to it and we had resourceful elders. Pastor Ibrahim Gamai, our former
Assistant Pastor was coming around especially on Sundays and during Holy
Communion services until a Pastor was posted to the LCB.
The issue of naming the Church was another issue that took the Elders time having
collected suggested names to select the best, a name that would tell our true
identity. As a matter of policy in ECWA, the name must reflect ECWA. So God led the
elders to select and call the LCB ECWA GOODNEWS CHURCH Narayi High Cost. By
implication, every member of the LCB is, and should be a good news carrier. You
could see why we don’t have a group called the K.Y.B. (Gospel Team). This was on 6 th
June 1992, while the first election was held on 21st June 1992 about 19th years ago
since the LCB came into being. God has been faithful to us in that the Church is
rapidly growing in size; numerically, financially and above all, the Church is missionminded and into discipleship making. The advocacy for holiness is helping us to be
spiritually focused. We started with just above 400 worshippers in 1992, by 1999, the
number rose to about 1000 and by December 2000, we had an average attendance
of 1,300 worshippers excluding children in Sunday school.
INSIDE GOODNEWS
When we started service at H/Cost from Barnawa, we had two agencies, Women
Fellowship and the Church Choir under the office of the Pastor. Men’s Fellowship
was later formed as well as the Boys’ and Girls’ Brigade; the Drama Group being a
unit of the Youth Fellowship was suspended at Barnawa but came to life at H/Cost.
The church refused the idea of the Gospel Team being an agency as earlier
mentioned because it will be limited to a few people, when it is supposed to be for
the entire Church which was been very supportive in that regard.
GOOD NEWS BAND
This arm was originally the singing wing of the Youth Fellowship called the Youth
Choir which was later changed to Youth Band coordinated by Bro. Gideon Yashim
and Bro. Emma Boyis. The youth baned progressed well till Gideon left for studies.
Bro. Simeon Nwanmayi Kato then invited Bro, Simon Yusuf to help. The Church
leadership encouraged the youths to join the Church choir instead or to discontinue
with the group because they wanted more members in the church choir. The youth
were more interested in the youth singing wing and because they didn’t want to be
limited to the church choir only or be forced into it, they decided to change the name
of the Youth Choir to Youth Band. Most members of the Youth Band were also
members of the Church Choir but were more committed to the Youth Band which
had a pattern and style they wanted to maintain. The youths were not comfortable
with the new leadership and began to withdraw and gradually the Church Band
became Echoes of Love. It passed through some hurdles until it was dissolved and
reconstituted to become the GoodNews Band. I, therefore, feel that unless the
Church discovers and sees the need for a specified Church Band, the GoodNews Band
may not perform much better than what it is today. The vision was not conceived by
them as Church music is different from any kind of music. Moral and Spiritual
discipline matter a great deal.
GROWTH
Physical
Eight years ago, if one was told that Goodnews Church Narayi H/Cost will be what it
is today or have the number of structures it has now, one would have doubted it, but
the building that was meant for about 500 – 600 worshippers has been expanded to
take about 2,000 people, a 200 capacity building was built for the children and 12
classrooms were built as secondary school which has graduated about thirteen (13)
sets of JSIII and SSIII respectively. In addition, the building of the pastorium and the
secondary school administrative block carried out. A baptism pool, the purchase of a
bus and an electric generating set as well as the fencing of the church and school
attest to the physical growth of the church.
Spiritual
The church is striving hard to meet the challenges of the time by studying God’s word
in the various sub-groups and in the church general Bible studies. The spiritual
standard set by our founding fathers have forced some negative behaviours to give
way in the church. There are those who left because they could not withstand the
teachings and policies of the church. The knowledge of God and our commitment to
his service cannot be hidden even to outside churches as a result GoodNews H/Cost
has contributed immensely to the growth of Barnawa LCC and DCC respectively. The
LCB has also supported some of her members to theological seminaries who have
become workers in the Lord’s vineyard today.
Theological Training
1. Andrew Yohanna
2. David Jock
3. Istifanus Musa
4. Yakubu Danjuma
5. Jonah Thomas
6. Ruth Chitumu
7. Bako Kura
8. Peter Sidi
-
Pastor
Pastor
Pastor
Pastor
Pastor
Missionary
Missionary/Evangelist
Missionary
9. Maku L. Yerima
-
Missionary
LCB to LCC/DCC
1. Elder Bulus Dogara
2. Eld. Danjuma Musa
3. Eld. John T. Bivan
4. Eld. Haruna B. Dutse
-
Treasurer DCC
Delegate to DCC
Treasurer LCC/Delegate to DCC
F/Sec., LCC/DCC/Treasurer
LCB/LCC-DCC
Men Fellowship
1. Mr. Job Boyis
2. Mr. Bako Amoh
3. Mr. Silas Laah
4. Mr. Anthony Danbaki
5. Mr. Nuhu Maisamari
6. Victor Z. Achi
7. David D. Adams
8. Eld. S. Olukotun
9. Nuhu Bako
10. Eld. Danladi Bako
11. Yarnap Jingfa
12. Matthew K. Hayab
-
Leader LCC
Leader LCC
Leader LCC
F/Sec./Treasurer LCC/DCC
LCC Asst. Leader
Fin. Sec. LCC
Treasurer
Asst. Leader DCC
Fin. Sec. LCC
Asst. Leader LCC
Secretary LCC
Treasurer LCC
Women Fellowship
1. Mrs Rahila Fujuno
2. Mrs Binta Dodo
3. Mrs. Sarah Yem (Late)
4. Mummy Ladi Bako
5. Patr. Jummai S. Mailabari
6. Mrs. Agnes S. Biniki
7. Mrs Janet Laah
8. Mrs. Laitu Thyera Bako
9. Mrs. Victoria Joshua
-
LCC Fin Sec
LCC Secretary
LCC Treasurer
LCC Asst. Choir Mistress
LCC-DCC Fin. Sec. & Sec.
LCC Asst. Leader
LCC Leader
LCC Treasurer
LCC Asst. Choir Mistress
Youth Fellowship
1. Gideon Yashim
2. Istifanus Ishaku
3. Haruna Kure
-
LYC Asst. Leader
LYC Leader Fin. Sec. DYC
LYC PRO
4. Titus D. Awan
5. Francis Madaki
6. Lucas Madugu
7. Priscilla Waje
8. Sunday Bature
9. Sule Madugu
10. Endurance Akut
11. Ibrahim Para
-
LYC Secretary & Leader DYC
LYC Treasurer & Fin. Sec. DYC
LYC Leader, DYC Sec, NYC Asst. Leader
LYC Asst. Secretary
LYC Asst. Leader
LYC Leader & Asst. Leader DYC
LYC & DYC Leader
LYC Leader
Gospel Team
1. Pastor Iliya J. Sogiji
2. Sule Danbo
-
LCC Asst. Leader
LCC Sec.
LEADERSHIP
Many people have served, giving their time and resources to make the Church what
it should be to the glory of God and cannot be forgotten today. History will not be
complete without mentioning them.
Pastor Simon Umaru (1992-96)
Was the first Pastor to be posted to serve in ECWA Goodnews. He was a slow
speaker but very intelligent. He initiated most of the developmental projects in
Goodnews and also the Annual General Meeting (Family Meeting) which gave birth
to the secondary school. He served and died in Goodnews H/Cost. The man who saw
the Rev. White Collar but did not wear it, he died on June 3rd, 1996.
Pastor S. Abolarinwa (1995-97)
Was the Associate Pastor to Pastor Umaru Simon. After his primary seven, he went in
for Motor Mechanic and qualified then he proceeded to Bible Theological College.
His first posting was to Goodnews H/Cost. An exceptional humble man irrespective
of age. He was transferred after the death of Umaru to 2nd ECWA, Taiwo Road,
Kaduna.
Rev. Rugason Peter (1997 – 2001)
Was the third Pastor posted to H/Cost. He was a simple man who saw every problem
to be no problem at all and people who saw him from a distance thought that he was
an unserious person but later proved him worthy of his position. He loved farming
and football; he was open to all people irrespective of age and status. His office and
house were open to all; he appreciated and respected the elderly ones among us
which earned him great respect. His position on widows was very clear and was fund
of late Mama Tuman and Mrs. Late Elisha Audu being the oldest in the Women
Fellowship.
Pastor Phinehas K. Tom (1998 – 2001)
Worked with Rev. Rugason as his Associate. He read Mission in the Seminary yet
would not go full time. He got married to his member, former Miss Blessing Salama
Alkali, He is a Minister with two identities, Evangelical and Pentecostal. He could be
unserious as well as serious if he so wished. He loved and enjoyed cracking jokes but
of course you will be correct to say he had the zeal of Late Rev. Maiwada Wasan
Maza.
Rev. Ishaya Gajere (2001)
As the fifth Pastor posted to Goodnews H/Cost after Rev. Rugason who spent six
months after which he proceeded abroad (USA) for studies. Before now, he was the
Secretary of the former Kaduna DCC for six years before he was reposted. It did not
take him long to acquaint himself with the members as he made visitation a priority.
Many members of the Church, during his brief stay, were visited. He continued
visiting members whenever he was on holiday. His messages were matured and
practical; he took special interest in reviving the agencies, especially the Boys’ and
Girls’ Brigade.
Rev. Okili Ejiofor Joseph ( 2001 – 2004)
Being the 6th posted Pastor to Goodnews H/Cost, he succeeded his former boss at
the DCC, Rev. I. Gajere. His leadership style led to his being nick-named the IGWE of
H/Cost (Goodnews). During his time, the church had three (3) ministers with the
senior addressed as the ‘In-charge’. He worked hard and promoted evangelism and
also strengthened the sub-groups in which the Boys’ Brigade was registered with the
BB state headquarters. He was quick to say sorry and was ordained Reverend before
his transfer to Ungwan Gimbiya in Sabon Tasha.
Rev. Stephen Tauna (2002 – 2003)
Was the 7th posted Pastor to ECWA Goodnews Church. The Assistant Pastor to Pastor
Joseph Okili. He was formerly in-charge of the Films and Evangelism Department in
the former Kaduna DCC. He is an evangelist by calling whom God is using mightily in
Prayer and Healing Ministry. He is quiet simple, humble and reserved. His
contribution in the ministry earned him a Doctorate Degree (Honourary). You can say
he was the replacement of Baba Kabruk and Rugason as he was personally involved
and fully committed to mission exploration. In Goodnews say “Yauri” and one
remembers Tauna.
Rev. Caleb Byat (2003-2009)
He was once our Pastor far back in Barnawa. As a matter of fact, he got married
when he was with us though he wedded at ECWA Church U/Rimi here in Kaduna
where his father Rev. Ayuba Byat was pastoring. He was best described as the
weeping pastor, he was naturally cool. He was once the principal of TTI Gure
(Theological Training Institute). He introduced drama in the Youth Fellowship at
Barnawa and became the former Asst. Sec. K/Magani DCC. He is also into book
writing as he really boosted evangelism. He was mission focused.
Rev. Nehemiah Ma’aji – aka Levels don change (2004 – 2007)
Quiet a young promising preacher, he was in the days of his Youth Fellowship, a
committed member, radical for Christ you may say. Gentle in nature and a dynamic
preacher. Pastor Nehemiah was a reflection of Baba Byat and Elder Ego in time
management.
Rev. James “Moore” Dabo (2005 – 2011)
It is very surprising to know, and common to these days that there exist factions
among people even in the ministry of which Rev. Moore was a victim before coming
to his home State. He started as a teacher (CRS) with the ECWA Secondary School
H/Cost, thereafter he was posted to the church where he served under Rev. Byat as
the Associate Pastor ECWA Goodnews Narayi H/Cost. The name Moore is a pet
name.
Rev. Isaac Ambi (2009 – 2010)
One of the proud Youth Fellowship members of U/Dosa LYC, a Boys’ Brigade member
and a teacher by training. His friendly nature could be mistaken; however, he
remained focused until he made his point and achieved his aim. He succeeded Pastor
Byat as the Senior Minister which was seen as unfair to his associate by many, but
one thing remained, they were a team.
Pastor Nehemiah Maikai (2010)
Before now, he was not known by many probably because we were different LCCs.
He was pastoring at ECWA Church K/Magani Hausa Service. He seemed to be using
his class room teaching of 30 – 40 minutes sermon, a duplicate of Baba Byat (Rev.
Rtd). The same transfer that took Rev. Ambi out brought him in.
Elder Bulus Emishe Dogara (1992 – 1994)
Was a seasoned elder, the first Church Secretary to be elected in Goodnews as an
LCB. He served in the Church Board for two years, after which he was elected a
Treasurer of the Barnawa LCC and later the Treasurer of the then Kaduna DCC. A
founding father of the English Section which later became Goodnews HighCost (LCB).
He also served as Treasurer Kasuwan Magani DCC. On retirement he was made a
Special Advice by, His Excellency Mr. Patrick Ibrahim Yakowa on Economic Matters.
Eld. Danjuma Musa “Dan Masanin Goodnews” (1992 – 1997)
Was first elected Assistant Secretary of Goodnews and was later elected Secretary.
He served for two terms of five (5) years. He was elected LCC Delegate to DCC. Musa,
a man of wisdom and intelligence, is one of the secretaries to be remembered as
holding firmly to the foundational principles of Goodnews Church. He spoke with
wisdom, prophetical in his statements, he was often misunderstood by many but
speaks intelligently. He was nicknamed the “Dan Masani Goodnews” by the youth.
He was an orator, a trained soldier who did his training at the NDA but could not
continue with the profession.
Elder Solomon Olukotun (1992 – 1998)
Was a man who did not allow his friend before now to influence his life but stood
clear and firm for God. He was the first elected Chief Usher of the church and later
became the Treasurer of the church. He was a gentle and eloquent speaker and he
has contributed greatly to the project development of the church. He gave his time
to design and supervise most of the jobs; also a designer of K/Magani DCC
Secretariat.
Late Eld. Engr. Musa Fujuno Kaye (1992 – 1996)
The young man could best be described as the bulldozer of the church. He was the
first Works Superintendent of the church and was deeply committed to his duties. He
was a friend to all; made almost the whole church weep in his last message when he
dramatized Jesus as a beggar. He commissioned the Mission Support Box of the
Church. He’s title of grains to the church were of grains store. A very jovial man, his
death shook Goodnews in June 1997.
Elder Alkali Chidawa Ego (1992 – 1996)
“The Action Man”, very time conscious and was the first elected Marriage Counselor
of the church. He took the people by surprise when he resigned from being the
Church Marriage Counselor due to the nature of his job where he was which posted
him out of Kaduna. The man who, during his time in office played double role of a
Marriage Counselor and an Organizer. He always wanted to see things done correctly
and at the right time. He loved to counsel young people. He was SIM oriented, very
time conscious in nature.
Elder Bitrus Dod (1992 – 1995)
Was a devoted Men’s Fellowship member. He was among the first elected Financial
Secretary of the church. Always reserved and simple in character. He was not always
audible even with the aid of the microphone. Which was just natural of him. His
contributions at Bible Studies were always encouraging and enriching.
Elder John Dimka (1992 – 1994)
Would mostly be remembered by the way he dressed, his trousers were always
hanging on his hip, he laughed with his mouth widely open while his hands and legs
joined in his laughter; but he could be very serious and knew his work. He was
transferred to Jos, his home state. He was the Financial Secretary in the days of the
English Section at Barnawa. An accountant by profession and the first elected
Treasurer in Goodnews. He lost his wife on his return to Jos.
Elder Jonah Thomas “Akilikun (1992 – 1998)
He was the first CEO of the Church, and the youngest elder in their set. He was later
elected the Chief Usher; as well as one of the best actors in the Youth Fellowship
Drama Group, he loved visitation and evangelism. Now a Pastor.
Elder Adamu Atinga (1999, 2005-2011)
He started it all in the Youth Fellowship and was so committed that he was elected to
serve in the Board of Elders yet unmarried back in Jos. The books he had read and
the friends he had associated himself with positively affected his make-up, he could
be radical when it called for it. He believed in straight-forwardness. His teachings and
examples sometimes were hard to comprehend because he spoke mostly in
parables, very objective and analytical too. He succeeded Elder Danjuma Musa as the
Asst. Secretary with whom they shared some things in common. He was re-elected
Secretary after three years of leaving office.
Elder John Thomas Bivan (1994 – 1995)
Having been a regular member from Barnawa, he was always where he would not be
noticed but even in that condition, God picked him to the Ushering Department
where he was later elected the Treasurer of the Church. Mr. Tom used his office to
make our Ministers, the Choir and the Women Fellowship Choir to feature on NTA
Christian Half Hour Programme and later extended it to the LCC. He did not believe in
being in more than one sub-group, a member of the church Choir. He was elected
Treasurer of the LCC. Efficiency was his watchword. He could be very confrontational
if you wanted to take him for a ride.
Late Eld. Francis Musa (Bro. Lukemu) 1995 – 2000
Transferred from Mounted Troop Kabala Doki (ECWA). He was a very powerful actor
with Quintessence Drama Theatre. He was elected the Christian Education Organizer
of the LCB (Church) after Elder Thomas Jonah, He was a gifted teacher, who taught in
the baptismal classes and Bible Study. The man who beat the medical doctor’s
imagination of survival. His messages were strong, challenging and convincing and
members were always sure of satisfaction when he stood to teach or preach, but
death soon snatched him away on 27th May 2000.
Eld. Biniki Kwasau Anwai (Yang Men) 1995 – 2000
He succeeded Elder Dodo as the Financial Secretary of the Church. He was a silent
contributor, gentle and steady in his ways. He was always referred to as the man
with a baby voice. He was a wonderful chorister and very entertaining too. He was
nicknamed “Yang Men” by the youths.
Elder Musa Garba (1997- 2001)
Came on board as elder in the Church after Elder M. Fujuno’s death in 1997 as the
Works Superintendent. From afar one would read him as a hard man but a closer
walk to him will prove you wrong. He was very blunt. He was among the founding
fathers of the English Section that is Goodnews Church today. He was an Usher and a
Visitation Leader far back in Barnawa. During worship some said he was SIM. He was
compassionate and his achievements included the completion of the Church new
extension, building of the secondary school, fencing work and the baptism pool (pit).
Elder Shehu Bature (1996 – 2002)
Was elected the Marriage Counselor following the resignation of Elder Alkali Ego
which earned him much respect. Elder Bature was simple and jovial and was
dedicated to his work. He had a longing for the married and the unmarried. He and
Atinga introduced the Singles Forum Programme. He was very social and he
encouraged families going out for outing. He gave a lot of stories to blend his
messages and carried his audience along. His ministry was ill-treated by sickness. The
vocal Bature we knew suddenly became mute but to the glory of God and to the
shame of the enemy, he still attended Church service whenever he was strong.
Elder Haruna B. Dutse (1997 – 2002)
When it became very evident that Eld. Danjuma Musa had completed his two terms
and would not return, the thought of who to succeed him began with prayers as
tensions was high because of the standard Musa set and it was the only office that
was vacant. Bungwon succeeded his friend, Elder Danjuma Musa, who first served as
an Asst. Secretary of the Church, he was re-elected as a Secretary. He had the ability
to make you see your problem as no problem. He followed word to word at board
meetings, a reflection of Elder Danjuma Musa. He contributed meaningfullt and was
a gifted teacher who had the ability and principles to carry his audience along. He
was just in his second tem when he was elected the Financial Secretary of Barnawa
LCC. He was indeed a proud son of an ECWA Minister, Late Rtd. Rev. Dutse Bungwon.
He was/is a traditionalist, the Goodnews way.
Elder Abraham Jatau (1998 – 2004 & 2011)
If there be any office that require humility it is the office of the Chief Usher. He had
all that was needed to be an Usher, his humility and the high regards he had for all
earned him respect on the side of the members and had no problems as an Usher.
He did his work joyfully and was smart, could organize, simple in nature and
approachable. He is always willing to serve, of a truth he is an elder with a difference.
He always availed himself as the No. 1 pilot in most weddings in the Church. He
served for six years. He was calm and composed. Appointed Mission Committee
Chairman which made him an automatic Board Member.
Late Elder Chief Joseph Makama “Datijon ECWA” (1998 – 2004)
As Okili would call him, he was one of those who had the SIM touch on them with
regards Church tradition (ECWA). Despite his age he still humbled himself to serve
along with his younger brothers, a friend and a father of all. He worked zealously and
handed over shoulder high. Daddy Makama spoke stressingly, demonstrating with
his hands. His wisdom in tackling issues is highly respected. In 2011, Daddy Makama
gave himself as a volunteer Usher and died in active service.
Elder Danladi Musa (1999 – 2005 & 2010)
Elected as an Assistant Secretary after Elder A. Atinga, he eventually was elected
Secretary after Elder Bungwon. Musa, like others was a breed of Men’s Fellowship, a
volley-ball star. His election as the Secretary sent many thinking, analysis upon
analysis in the human point of view whether he would make it or not comparing him
with his predecessors. He served in the most trying regime as the analysis shows and
today he can tell the story better and if for nothing he successfully completed his
tenure.
Elder Dr. Bulus Auta (2000 – 2004)
I wish that we learn something in the character and formation of Goodnews
Highcost. Dr. Auta was naturally quiet and gentle, an active member of the Men’s
Fellowship where he was discovered as a potential leader. His contributions were
helpful and encouraging. His working relationship with members improved and is
very receptive. He was the Financial Secretary of the Church leaders in Goodnews are
groomed in their agencies. Auta is such a member. He was elected to the LCC as
Financial Secretary to take over from Eld. Bungwon.
Elder Ishaku Kwasau Shekari (2009 – 2011)
Served in the Board as a Treasurer. He came from Kakuri LCC where he had served as
an elder for many years before he relocated to Highcost. A senior civil servant and a
trained Theologian. He can better be talked of by the teens. He was their Pastor
before the coming of Pastor Mike as the posted Pastor to Highcost. He took over
from Elder Mashan as Treasurer.
Elder George Kato (2000 – 2003)
He was one of the dedicated members at Barnawa. He was a chorister who rose from
the position of an Assistant Choirmaster, but unfortunately was not in the exodus to
Highcost through later joined us when Rev. Rugason was the Senior Minister. His love
for music led him to join the Goodnews Band. He was later elected as the Christian
Education Organizer. George was social, Pentecostal inclined and was a teacher in
the adult Sunday School. He was also on the go, and could be humble enough to tell
you he was sorry even when the situation did not demand it. He could be radical in
his approach and principled man.
Elder Danladi Bako (2000 – 2005)
No one can change the plan of God. He was hiding in the congregation when God
took him to the Men’s Fellowship. He humbly gave his name to serve as an Usher not
long after which he was elected to serve in the Elders’ Board as the works
Superintendent taking over from Elder Garba. He adapted fast into the system. His
duties suffered encroachment making him ineffective but the man would just
overlook and say it was just a matter of time all of us would have to exit. His family
life was unique.
Elder Yunusa Ayuba (2003 – 2007)
The qualities of leadership had been evident in him as a close walk to him confirmed
to you that he was gifted. His commitment, dedication and contributions in the
Men’s Fellowship made his discovery easy. He was a member of the Drama Group
and Boys Brigade in his school days. He had the gift of teaching and he was objective
and analytical in his thinking. He was not the arguing type. Elected as the Assistant
Secretary, his fluency/spiritual maturity and the leadership qualities in him most
people wished that he were the Secretary. Another son of a retired ECWA Minister. A
honourary patron of the Boys’ Brigade 135th Kad Coy. Cool headed but could not be
taken for granted.
Eld. Samaila Bassa (2007 – 2011)
Once an elder will always be. He was appointed the Christian Education Leader (CEL)
following the election of Elder Richard whom he succeeded, though considered to be
one of those new and quiet members.
Hon. Eld. Shankar Shinkut (2007 – 2010)
Before his voluntary resignation in order to go into full time politics, he was a
member of the Men’s Fellowship, though not frequent due to his political
engagement. His election came as a surprise. This was so because he was from the
quiet class. He served as Assistant Secretary of the Church in charge of prayers.
Elder Haruna Bwankhout (2003 – 2004)
His election as an elder in Goodnews Highcost proved the fact that an ECWA member
is a member in any of the ECWA Churches. His coming to Goodnews was not long to
his election, but before then he was an elder in Malali. His contributions at Bible
Studies and his participation in the Men’s Fellowship further exposed him and was
elected the CEO, though he did not complete his first tenure, but resigned from
being CEO and went back to school in Kano. Engr. Richard Henry was appointed in
acting capacity who coped with the system.
Late Elder Barr. Chief Solomon Mailabari Kumo (2000 – 2005)
Whenever the man Mailabari stood to contribute in Church, brethren adjusted seats
with interest. He asked questions as a learned man related to his profession. He
looks a hard man but was just simple. He did not tolerate laziness. He was very
hardworking and looked at issues in the context of his profession and spiritually,
thereby producing wonderful results. Was a Marriage Counselor, one of the proud
sons of the Men’s Fellowship. His appointment in the Gombe State Judiciary Council
forced him to relinquish the office of the Marriage Counselor of the Church though a
hard decision but was necessary for efficiency.
Elder Katuka Mashan (2004 – 2010)
His election as the Financial Secretary of the Church came as a surprise because he
lived a quiet life. A member of the Church Choir, who sang in bass and one of the
leaders in the Men’s Fellowship. The young man, though an elder, yet was still
singing in the choir then and also active in the Men’s Fellowship where he was
trained and moulded.
Elder Ende Okah (Prof) (2004 – 2010)
He was noticed in the early days of ECWA Goodnews by his contributions during
programmes. He always preached against tribalism and sectionalism. He was frank at
issues not minding how any one would feel, very analytical, even though perhaps he
was in the minority tribe but his election as the Chief Usher proved him otherwise.
Elder Richard H. Yahaya (2005 – 2011)
Was the first elder to come to office by appointment in Goodnews. He was
appointed the CEO after the resignation of Elder Haruna Bwanhuot. Elder Richard
had for many instances, featured in most of the elections for about six (6) years
consecutively, when he was still passing through training by God Himself and when
the time was due he was elected as the Marriage Counselor after Mailabari Kumo.
The life testimony of Elder Richard is hope to the radicals who may think that there is
no hope for them. The man was on fire for God. It became a policy after his election
that the office of the CEO henceforth would be by appointment.
Elder Col. Sati Hayi (Rtd) (2005 – 2011)
He was not known by many. He just retired from the Nigerian Army, but before
retirement he was the Music Director General of the Nigerian Army. He was elected
leader of the Men’s Fellowship barely six months in Goodnews. Two (2) to three (3)
months later he was appointed the CEO of the LCB. The man humbly accepted and
rendered his inability to God and you see God helping him to cope with the system.
Late Elder Enoch Sambo (2008 – 2010)
Before his election into the Board, he was a very committed member of the Men’s
Fellowship. Sambo was an analyst and a positive critic. He was not bent on he knew
to be right. Until his death, he was the church Treasurer.
Elder Yohanna Kaboshio (6th June 2010)
He was so sure that he would not be among those to be elected as I watched him
vote. “I and my wife were earnestly praying to God to direct us on whom to elect and
it turned out to be me, I find it difficult to understand.” Their election was a
reflection of how election should be and was when we first came to Highcost. He
took over from Elder Mashan as Treasurer.
Elder Ezra Allahyafi (6th June 2010)
If you were thinking of a tribalistic church, then not in Goodnews H/Cost. An indigene
of Bauchi State came from Port Harcourt to Kaduna about 5 years ago. He was a
chorister, a devoted member of the Men’s Fellowship. Procrastination was his
enemy, he would rather quit than to be a failure. He succeeded Eld. Shankar as the
Asst. Secretary of the LCB.
Elder Emmanuel Obaka (6th June 2010)
The coming on board of this young man was a clear indication that the church was
tired of re-cycling of elders and probably a welcome on board of the ummaried,
though he lost his wife a year before then and like his elder brother Danladi Musa,
being a single parent, many thought that their election would be annulled but was
confirmed. That might usher in the unmarried in future elections. Obaka, Kaboshio,
Allahyafi and Musa were seen to have one thing in common, straight forwardness
which helped them in the task before them. Not even the ushers suspected the
election of Obaka as the Chief Usher but God brought him out.
Pastor Mike Okwoche (2010 – Date)
He is the youngest Pastor posted to Goodnews so far. He takes charge of the created
Teens Church, he is pastoring the most fragile section of the Church. So far so good,
Mike took over from Pastor (Elder) Ishaku Shekari. A very promising Pastor.
Elder Lohness Dzong – Marriage Counselor (2011 – Date)
Though very gentle in nature but matured in his approach to issues, a committed
member of Monday Prayer Cell as well as Men Fellowship. He served in the Elders’
Board before now elsewhere, he is the Assistant Leader of the Men’s Fellowship.
Elder Elias Manza, Secretary (2011 – Date)
Elected on 26th June, 2011, very active and committed in the Church activities, very
articulate in his speech. He is one of the founding fathers of the Kataf Youth Christian
Association (KYCA) coming on board shows continuity in the quality and stuff of
Secretaries in Goodnews. The best side of him is evangelism, script writing and acting
drama.
Elder Davis Mohammed – Visitation Leader (2011 – Date)
The last time we had the office was when we were at Barnawa until now.
Mohammed we can say that he is one of those who God had been preparing for
service. Over the years his name kept appearing in previous years’ election until 26 th
June, 2011 when he was elected. Currently, the Financial Secretary of the Men’s
Fellowship.
REFLECTION
Back in the eighties at Barnawa, messages were presented frequently by both the
Pastors and the Elders in the Church, Sunday after Sunday. It was a team work. Below
are some of the messages:
 Don’t Twist the Unchangeable
03/01/1988 by Pastor Caleb Byat
Text: James 1:22-25, Psalm 119:22-23
 Getting Hold of the Unchangeable
10/01/1988 by Pastor Caleb Byat
Text: Phil 1:13, 4:5
 Do You also Want to Go Away?
24/04/1988 by Eld. Bulus Dogara
Text: John 6:41-47
 How Does God Know About You?
12/06/1988 by Eld. Bulus Dogara
Text: Psalm 139:1-24
 Looking Through the Life of a Young Youth
17/07/1988 by Late Simon Bongon
Text: John 6:41-47
 Born Again Christian Bro. & Sis. In Christ and Carnality
24/07/1988 by Eld. Danjuma Musa
Text: I Peter 3:17, John 1:12-13, Acts 6:30-31, Romans 10:9, Matt. 3:31-35,
Romans 8:7, 1 Cor. 5:11-15
 Know Your Values
6/11/1988 by Eld. Danjuma Musa
Text: 1 Peter 2:9-10, Matt. 5:10, 2 Cor. 5:20, Psalm 8:3-9
 The Most Important
13/11/1988 by Rev. Danjuma Makoshi
Text: 1 Cor. 13:1-13 (vs 3), I John 4:21, Matt. 7:22, Revelation 1:12
 Unity in the Church
28/01/1988 by Rev. Musa Mato
Text: Psalm 133:13
 Encouragement
28/02/1989 by Rev. Ayuba S. Byat
Text: Acts 4:36-37, Joshua 1:7, 1 John 1:45, Exodus 14:13, 1 Peter 5:7
 Thanksgiving
31/04/1989 by Pastor Musa Mato
Text: Chron 28:1-8, 2 Sam 7:1-18, 1 Chron. 22:1
 Teaching and Learning
14/05/1989 by Rev. A. S. Byat
Text: Matt. 28:19-20
 Faith and Works
11/06/1989 by Elder Simon Bongon
Text: Luke 9:18, John 8:31, Romans 12:12, John 14:24
 Depression
26/08/1989 by Pastor Musa Mato
Text: 1 Kings 19:1-18
 A Spiritual Birthday
08/09/1989 by Eld. Alkali Ego
Text: John 3:5
 The Jews in Captivity in Babylon
01/10/1989 by Late Simon Bongon
Text: Psalm 136:1-6, John 4:19-24, Psalm 137, Gal. 5, Rev. 3: 17-19, Matt. 5:4
INTERVIEWS – INTERNAL AND EXTERNAL
Q:
Far back in Barnawa, the Hausa and English sections were one LCB. Who
were the elders?
A:
For us in the English Section, we did not have elected elders, initially, only a
representative who attended Board meetings, but we were allowed to have our
Ushers.
Q:
How was it like administratively?
A:
It was great. I had no problem with my Ushers. They adviced me and I met my
Pastor to brief him on whatever we wanted to do for his advice too. One thing
remained unique, the person who preached in the morning (English Section) would
be the one to preach in the afternoon service (Hausa).
Q:
Was there anything you may consider a culture?
A:
Yes, we both met every Saturday to prepare and pray concerning issues and
the Sunday Service. We also found time to visit present and past elders.
C:
Comment on the leadership style then.
R:
We were unique, no quarrel. We were friendly, we had mutual respect for one
another, all mistakes ended at the Board and we were ever willing to listen to one
another.
Q:
Do you wish to add anything?
A:
Yes, elders then were given tasks and elders should serve well. An elder who
had served should be given a double honour and there should be no long standing
issues on board.
*Elder Bulus E. Dogara
Q:
Has there ever been any crises between the English and the Hausa Section
that you can remember when we were at Barnawa?
A:
The only misunderstanding that we may say was a problem between the
women fellowship, English/Hausa, the Hausa fellowship decided and change the time
of their fellowship because most of them were workers for conveniences, Mrs.
Hadiza Dyeri was the leader for the English section, this became a battle between the
two sides, but we were able to overcome through the intervention of the church
board and the wisdom and experience of Mama Iya John who was the leader of the
LCB both Hausa & English.
Q:
What can you say was our tradition?
A:
Unity, Keeping secrets secret. We were more SIM in policies, holding firm to
the tradition of the Bible. We told our Pastors their wrongs instantly and they took it
and we did not announce donations. We were disciplined and we had the basic
knowledge of the word and SIM. We were from ECWA families and our numbers was
small and easily checked.
Q:
What last word do you have for us as a Church?
A:
We should be open to learning. People of the world come to the church with
their different ideas but the population explosion should not have negative impact
on us. We must remain original in all we do and live righteously. Pastors should help
to check and not to participate or take sides.
*Elder Alkali C. Ego
Q:
Oga Danju, how was the relationship between the elders and the Pastors
then and maybe today?
A:
We both came from different places and backgrounds but we had respect for
leadership and members backed the leadership i.e. The Pastors were firm to what
they knew not showing they knew more than the elders who were not theologically
trained. We were very intimate, we attended programmes together and brought our
ideas together. After mid-week prayers, our agenda were scriptural, our ideas had to
be in conformity with the word. We were very objective and we knew what our
members wanted.
Q:
Was there any difficulty in moving to High Cost?
A:
Well, it was not very difficult but yet not easy too. The Hausa section thought
it will affect them financially.
C:
Comment on our spiritual growth then.
R:
We were trying, by God’s grace. People were reporting themselves to be
disciplined by the church then. There was always people to work with and there was
faithfulness in service. My advice to the church is that if we were a model, we must
not copy others even in the future. Policies and practices set by the church must be
followed.
*Elder Danjuma Musa (The Danmasanin Goodnews)
GOODNEWS ATTAINS 10 YEARS (Comment)
- Rev. Pa Chidawa Kabruk has this to say:
 You are a model
 The Church smoothly took up
 The Church is growing fast
“I advise that you continue in the way we started, beware of the problems in growth,
Acts 5. You Pastors, let no one complain of you like the paralyzed man by the pool
who said that he had no one to help him in. I proudly speak about you anywhere I go,
keep it up, I don’t know what you are doing about mission today when we hear we
emphasize it, continue so that when people come here, they will know God is here.
May God bless you all.”
08/07/2002
EXTERNAL
Brother Joshua Kurmi was, before now a registered member of ECWA Goodnews
Narayi High Cost. He has been with us, he is conversant with the tradition and
policies of ECWA Goodnews High Cost. He was the Sunday School Superintendent,
always in the children section even when he changed residence to Maraban Rido
before he was finally transferred. This is what he has to say:
Q:
Ustaz, (that is what I call him) what are your names?
A:
My names are many, he said and issued me his complimentary card which
read: Evang. Joshua K. Lyeng (JP).
Q:
As a pioneer of ECWA Goodnews Church M/Rido, how did the church get
started and what was the attendance then?
A:
I, by the grace of God was one of the pioneers when I got to discover that
there were other denominations that were already there like Baptist, Catholics and
others and there was no English service. There were ECWA members who were
worshipping in these churches because they could not trek for about 3kms to ECWA
Church Kudansa, which was a typical Hausa church. Most of them were not fluent in
Hausa, so as an evangelical member, I realised that the Pentecostal have started to
dominate the area and were not to snatch such members to their churches like me
so I had to travel all the way from M/Rido to attend worship service at H/Cost. This
and other reasons made me to discuss with my late wife to start a prayer house in
our house and with her agreement, we contacted the Pastor of ECWA Kudansa,
unfortunately, he was not prepared for it. However, he appointed four (4) elders to
take care of the problem. When we first started we were about seven (7), after about
six(6) months, we rose to about one hundred (100).
Q:
Having come from ECWA Goodnews H/Cost, is there anything you consider
as a culture that in your new location you would like to sustain?
A:
Yes, church-planting and we have even started. We have a prayer house but
you know that we are no more in the same LCC, it will be under our new LCC, Sabon
Tasha.
Q:
What can you say of your mother Church about your independence as an
LCB now?
A:
I felt it was done in a haste because we are not matured for it as many of us
were forced to take leadership. We needed more time to be matured.
Last Comment: We thank H/Cost for the fatherly role they played, we pray that they
keep it up, though we are no longer in the same LCC, we have been handed over to
S/Tasha LCC.
THE VISIONEER (Yet forgotten)
The NIV Bible defines vision as “Revelation things seen though something other than
ordinary sight.”
While the New Method English Dictionary (Michael West) defines the word vision as
“power of imagination. Things believed to be seen, eg. A vision of the future”.
It is common today that young men (youth) complain of being over-ridden, sidelined
and suppressed by the old or aged as they are not given the opportunity to prove
their leadership skills. They may be right. This we must know that where we have the
aged, their wisdom is necessary and they are a gift to such a community. But in this
case, I am not particular about age but people with vision. A family without the aged
(Visioneers) may be faced with the danger of taking premature decisions, like wise in
a generation and church setting without the aged (men of vision). Without the old or
SIM, as we often address them in our churches, history and church tradition would
give way for such a tradition, this also affect negative effect on quality and style of
worship. Such a generation may risk the coming generation for not seeing beyond
their nose. Even in secular leadership, the absence of visioneers is the evidence of
stagnation in growth. Visionary leaders are movers of their churches and
organizations. They are positive thinkers, men who command respect and are hardly
forgotten. They are reference points even after their exit in this world. Such great
men are often and should always be remember and be honoured for their good
works either by building monuments in their respect or by way of naming buildings
or roads after them, but the reverse is the case with the visioneer I am about to
introduce to you.
A live interview with Staff Sergeant (S/Sgt), Umaru Gimba (Rtd), a brother to Late
Rev. Audi Gimba on 11th April, 2008 at his residence at Bayan Dutse, Narayi, Kaduna
opposite ECWA Church Hausa, Bayan Dutse.
Q:
Sir, could you please tell me your names and if possible your tribe?
A:
My names are Umaru Gimba. I am Mada by tribe and a retired Staff Sergeant
with the Nigerian Army.
Q:
Sir, the name Gimba, are you in any way related to Late Rev. Audi Gimba?
A:
Yes, Late Rev. Gimba is my elder brother. I am his immediate brother. He was
the one who brought me to Kaduna 30 years ago where I later enlisted into the
Nigerian Army.
Q:
Sir, could you tell me about his ministerial service with ECWA in Kaduna?
A:
Yes, when I was still in the army, he was the Pastor of ECWA Gwari Road, from
there he was transferred to Barnawa in the late 70s/80s. Later on he was transferred
again to Idon, a village outside Kaduna city. It was from Idon he was called back
home by our people to work in Akwanga.
Q:
Baba, if my imagination is correct, ten (10) to thirty (30) years back, Idon was
a typical village, I don’t understand why a Pastor in a church like ECWA Barnawa in
the heart of the city would be transferred to Idon, what do you think must have
happened?
A:
He took a long breath, adjusted his position and said, “My son, as a matter of
fact, it’s a long story which I don’t always wish to remember, not to even talk about
it. Before his transfer to Idon, having been transferred from Gwari Road he was
posted to ECWA Church Barnawa then to Idon”.
Q:
You have to forgive me whatever pains this may cause you, but for the
purpose of this project (Book), please tell me more of his stay in ECWA Church
Barnawa
A:
No! No!! No!!! Despite this, I am happy for what you are doing. Let me tell you
what you don’t know, over ten years ago, I told my late brother, Mr. Bako Amoh who
was your Oga (Boys’ Brigade State Secretary) to try and have you closer to him for
you may become a great man, today you are a Battalion Chairman and Asst. State
Organizer, having served at the National Office of the BB and today, you are talking
of writing a book. God is confirming our discussion. What led to my brother’s transfer
to Idon in the ‘80s, no one had ever cared to ask after this man left since he left
Barnawa to Idon, thereafter to his home village. My brother was accommodated at
No. 11 Zambia Road Barnawa Low Cost and he had a friend who was a Manager with
the State Housing Authority who brought the idea to him to purchase a piece of land
in High Cost for future development of the Church. Baptist and the Muslims had
been allocated land in Barnawa and the only possible place was at High Cost, though
the place was somehow isolated. They went and saw the place and my brother
accepted it. He discussed with a few elders who did not buy the idea. They strongly
opposed it that the place was bushy and that it would take a long time for
development to reach the place. My brother was convinced that it was a good place
for a future church and he single handedly bought the place in the name of the
church and his friend, the Manager processed all the papers and gave it to my
brother and he kept them with him. Rumours began from the LCB that my brother
embezzled church money. It was taken to LCC and according to him all effort to
explain proved abortive. Even the elders he worked with denied having knowledge of
what he was saying and seeing how the case was being handled with bias, he
decided not to show anybody the papers as a proof but believed that there would be
a better time to prove his case. Without any proper investigation, the case was
reported to the DCC< then Rev. Tachio (Late) who was an in-law to my brother (an
uncle to his wife) had to immediately come down to Barnawa to address the issue
and that was when he was given the chance to address the church. Rev Tachio said,
“Audi, nakawo ka Kaduna don ka gina Ikklisiya ba ka rushe ta ba” which is translated
“Audi, I brought you to Kaduna to build the church and not to destroy it”, and he
walked out. Following that visit was Pastor Audi’s transfer from Barnawa to Idon
ECWA Church. He said that though he was not happy due to the health situation of
his wife but had to take it in good faith, even though it was not good news but he
had to let his wife know of the transfer to Idon. He eventually told her and she
became very worried and had to send for her uncle Rev. Tachio, when he came to
the house, she put away shame, lowered her wrapper leaving her stomach open, she
pointed at the stitches and said, “Uncle, with this situation, how do you want me to
cope with this transfer to Idon?” He replied and said to her, “Your husband is
transferred to Idon not you.” He then walked out of the house. My brother said that
when he was leaving, no one bothered to ask him of the papers to the plot and so he
left with them to Idon.
Q:
What do you think made him not to show the papers to elders on the
controversial land deal?
A:
I don’t know, but I think he knew what he was doing. The man is a man of
principles and foresight, he said his concern is to plan for the next generation church,
if not, posterity will not forgive him for not having developmental plans for the
upcoming members of the church. It was pointless to think he was planning to claim
ownership of the land in question.
Q:
So what happened after that?
A:
It was when he left that it dawned on me to go and see the controversial land
and when I traced the place, a Muslim had started to develop it. I sent for my brother
and he came immediately and the issue was resolved and he returned to his station
at Idon. When our home church (Akwanga DCC) got to know about the frustration he
was passing through, they were disappointed with the way their son was being
treated. Being a resourceful material, they called him back home and engaged his
service, where he was deployed to a church. Up to that moment, no one could
confidently ask him about the piece of land. It was after a long while that my brother
came to Kaduna to refute the allegation against him on the land issue. He then
presented the papers to the leadership of the church and as they saw the document
of the land in question, all of them were speechless, but the harm had already been
done on his personality. My brother thanked them for the period he served the
church and went back to Akwanga where he served, retired and was called to glory.
This was the reward my brother got for his stewardship in Barnawa. That was exactly
what happened. This just showed us another side of the church but we give God his
glory.
CONCLUSION
The new Pharoah did not know Joseph, maybe because he did not care to know
history. People without a culture or who do not keep their history or maintain it
stand the risk of not being natural and stable. The problems that were experienced
some years back were due to the fact that the foundational principles of leadership
and the culture of the church were not observed, rather a new style of leadership
was being introduced which was strange to the members.
We believe in the tradition of the sixty-six books of the Bible as Baba Kabruk will
always tell our visitors on Sundays, our founding fathers founded the church on
transparency, teaching and practicing the Bible the way it is without compromise.
Irrespective of position or background, we knew ourselves by name, caring and
sharing was in display, it was visible within the leaders and members.
In trying to sustain this, Baba Kabruk introduced a Semi-Bible School, another reason
for that was that members of Goodnews would be Bible-based in all that they do and
to prepare members towards the work of mission.
Goodnews has been an institution where members are groomed for leadership. Our
election in those days were without accusations but today something seems to be
going wrong somewhere in that flesh is emerging i.e. our agencies must watch out,
this is also affecting our commitment to one another, our first love, the Goodnews
love that we knew. Leadership is giving way to something that looks like factions and
cliques which are elements of disintegration.
We are like a city that is built on a hill that is vis