School of linguistics within cognitive science that conceives language creation, learning and usage as a part of a larger psychological theory of how human understand the world
Emerged in the 1970s
It advocates three principal positions:
◦ It denies the existence of an autonomous linguistic faculty in the mind
◦ It understands linguistic phenomena in terms of conceptualization
◦ It claims that knowledge of language arises out of language use.
Shift of focus on semantics and embodiment
The conceptual structure originates in our preconceptual experiences.
We tend to structure our experience on the basic level of conceptualization that is characterized by
Gestelt perception
Mental imagery
Motor competence
Lakoff’s “Woman, Fire and Dangerous Things:
What categories reveal about the mind.”
Categorization is one of the most basic ability of living beings.
◦ Even amoeba categorizes the things into food and nonfood.
◦ Animals categorize food predators, possible mates, members of their own species, etc.
Why do we need categorization?
◦ Reduction in complexity of rich sensory input
◦ Generalization
Objectivistic Aristotelian view
◦ Woman, fire and dangerous things have some properties in common
Research on categories
◦ Wittgenstein
Family resemblances
Central and non-central members
◦ Berlin & Kay
Neurophysiology of vision
Colors are not objectively “out there”
◦ Eleanor Rosh
Prototype theory
◦ Research in New Guinea
Dani language
Mili = dark/cool (black, green, blue)
Mola = light/warm (white, red, yellow)
◦ They choose focal colors as best examples
◦ Primary colors are psychologically real even if they can’t name them
◦ Focal colors are learned more readily
Asymmetry
◦ Prototypical members are more representative than other members
◦ New information about a representative member is more likely to be generalized
E.g. Mexico is similar to USA vs USA is similar to
Mexico
Cognitive reference points
◦ The basis for inferences
E.g 10, 1000, 1000 000
98 is more like 100 than 100 is like 98
Eleanor Rosch
Brown and Berlin
◦ Basic level in nature
Eleanor Rosch
Brown and Berlin
◦ Basic level in nature
People tend to name things on the level of genus instead of species
Short, most frequent, simple
Learned early in children, more readily
Greater cultural significance
Perceived as gestalts
Superordinate
•Fruit
Basic
•Apple
Subordinate
•Golden delicious apple
•Jonagold apple
•Granny Smith apple
1.
2.
Mental images
◦ It is the highest level at which a single mental image can represent the entire category
Gestalt perception
3.
◦ It is the highest level at which category members have similarly perceived overall shapes
Motor programs
◦ It is the highest level at which a person uses similar motor actions for interacting with category members.
4.
Knowledge structure
◦ It is the level at which most of our knowledge is organized
And why so many philosophers supported objective categorization?
It seems that on basic level, most categories map pretty well to reality.
Notice that philosophical discussions about the relationship between our categories and things in the world tend to use basic-level examples
◦ The cat is on the mat
◦ The boy hit the ball
How we make sense of space around us
◦ We automatically “perceive” one entity as
or
from another entity.
◦ However such perception depends on an enormous amount of unconscious mental activity
◦ Most spatial relations are complexes made up of elementary spatial relation
E.g. into, on
◦ Elementary spatial relation have own structure
Image schema
Profile
Trajector-landmark structure
English in consists of
◦ Container schema (a bounded region in space)
◦ Profile that highlights the interior of the schema
◦ A structure that identifies the boundary of the interior as the landmark
◦ Object overlapping with the interior as a trajector.
Spatial relations have built-in spatial “logics”
◦ Given 2 containers, A and B, and an object X, if A is
B and X is
A, then X is
B.
Structure of container schema
◦ Inside
◦ Boundary
◦ Outside
It is a gestalt structure
◦ The parts make no sense without the whole
There is no inside without an inside
The structure is topological
◦ The boundary can be made larger, smaler or distorted and still remain boundary
Structure of source-path-goal schema
◦ A trajector that moves
◦ A source location
◦ A goal
◦ A route from the source to the goal
◦ The actual trajectory of motion
◦ The position of the trajector at a given time
◦ The direction of the trajector at that time
◦ The actual final location of the trajector (which may or may not be the intended destination)
It too has internal spatial logic and built-in inferences
If you have traversed a route to a current location, you have been at all previous locations of that route.
If you travel from A to B and from B to C, then you have traveled from A to C.
If there is a direct route from A to B and you are moving along that route toward B, then you will keep getting closer to
B.
If X and Y are traveling along a direct route from A to B and X passes Y, then X is further from A and closer to B than Y is.
If X and Y start from A at the same time moving along the same route toward B and if X moves faster than Y, then X will arrive at B before Y.
◦
Clear instances how our body shapes conceptual structure
we project fronts and backs onto objects
Artifacts (the side with which we interact)
Natural objects, e.g. trees (the side which faces us)
◦ The cat is behind the tree only relative to our capacity to project fronts and backs onto trees and to impose relations onto visual scenes relative to such projections
Part-whole
Center-periphery
Link
Cycle
Iteration
Contact
Adjacency
Forced motion
◦ Pushing / pulling,…
Support
Balance
Near-far
Orientations
◦ Vertical
◦ Horizontal
◦ Front-back
Classical theories viewed metaphors as novel or poetic linguistic expressions outside the realm of ordinary everyday language.
Metaphor has is in many cases central to understanding the meaning of many abstract concepts.
Many concepts that are important to us are either abstract or not well-defined in our experience
emotions, thoughts, time,…
We need to mediate access to them through the concepts that we understand more clearly
spatial orientation, objects,…
“When in the Course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of
Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.”
“When in the Course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of
Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.”
“When in the Course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of
Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.”
“When in the Course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of
Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.”
“When in the Course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of
Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.”
“When in the Course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of
Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.”
“When in the Course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of
Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.”
“When in the Course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of
Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.”
“When in the Course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of
Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.”
“When in the Course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of
Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.”
“When in the Course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of
Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.”
“When in the Course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of
Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.”
“When in the Course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of
Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.”
“When in the Course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of
Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.”
“When in the Course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of
Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.”
“When in the Course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of
Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.”
“When in the Course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of
Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.”
“When in the Course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of
Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.”
“When in the Course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of
Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.”
“When in the Course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of
Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.”
Metaphors are “general mappings across conceptual domain” (Lakoff, 1992).
◦ Metaphoric projection is equivalent to simultaneous activation of neural maps in the brain.
We do not have to define the domains of experience linguistically; they are inherent in our experience.
This mapping has common structure
Human intelligence is a product of
◦ Conceptualization
concepts at basic-level
spatial /force dynamic concepts
◦ Metaphor
Metaphor allows the mind to use a few basic ideas (substance, location, force, goal) to understand more abstract domains.
Combinatorics allows a finite set of simple ideas to give rise to an infinite set of complex ones
Metaphors are “general mappings across conceptual domain” (Lakoff, 1992).
◦ Metaphoric projection is equivalent to simultaneous activation of neural maps in the brain.
We do not have to define the domains of experience linguistically; they are inherent in our experience.
This mapping has common structure:
SOURCE DOMAIN RELATIONSHIP TARGET DOMAIN
LOVE IS A JOURNEY
ANGER IS HOT FLUID IN CONTAINER
His anger reached the top
His blood boiled
He was blowing off steam
He was about to blow out
SOURCE – HOT FLUID IN A CONTAINER
Container
Temperature / fluid level
Temperature of the fluid / container
Pressure in the container
Simmer of fluid
Explosion
Cold / still fluid
→
→
→
→
→
→
→
→
TARGET - ANGER
Body
Intensity of anger
Body temperature
Blood pressure
Shivering of the body
Loss of self-control
Absence of anger
HAPPY IS UP
◦ When evaluating words as positive or negative, people are faster when word is flashed correspondingly (Meier & Robinson, 2004)
Metaphorical movement
◦ Quicker pushing button near/far to their bodies upon reading
Adam conveyed the message to you / You conveyed the message to Adam
Cannot be learned by mere association
Similarity ?
◦ Learn that GOAL IS A JOURNEY by association
◦ Extent the metaphor to relationship because goals are similar
SOURCE DOMAIN RELATIONSHIP TARGET DOMAIN
GOAL:
◦ Abstract concept doing all the work
LOVE IS A JOURNEY
Human intelligence is a product of
◦ Conceptualization
concepts at basic-level
spatial /force dynamic concepts
◦ Metaphor
Metaphor allows the mind to use a few basic ideas (substance, location, force, goal) to understand more abstract domains.
Combinatorics allows a finite set of simple ideas to give rise to an infinite set of complex ones
Framing of a problem is important
2 views: a) After the metaphor is used long enough, “the ladder is kicked away”
people seem to use “dead” metaphors without really using original metaphorical sources. b) All metaphorical projections are real
Human mind can directly think only about concrete experiences
Capacity for abstract thoughts evolved from primate capacity to cope with the physical and social world and capacity to extend these to new domains by metaphorical abstraction
Apparently in some cases, people not only do access the underlying metaphor but are readily able to generate new examples:
SOURCE DOMAIN RELATIONSHIP TARGET DOMAIN
LOVE IS A JOURNEY
Skeleton of spatial and force-dynamic concepts like
◦ Thing, substance, aggregate, place, path, agonist, antagonist, goal, means,…
What is the role of metaphor then?
◦ There are tools of inference that can be carried over from the physical to the nonphysical realms, where they can do real work
Space, time, causation
If A moves B over to C, then B was at C at a previous time, though now it is.
◦ They support analogical reasoning
“A is to B as X is to Y”
The source (e.g. a journey) is stripped down to some essential components (A,B,C)
The metaphor puts these components into correspondence with the components of the target (X,Y,Z)
One can reason about these components using experience with the source domain
Metaphor can power sophisticated inferences
◦ Paintbrush problem (Schön, 1993)
Paintbrush as a pump
Typical case is „framing“
◦ Many arguments are not based on disagreement in data or use of logic but the frame in which the problem is set
Which metaphor is used to describe it
◦ Example: Tversky & Kahneman
A new type of virus appeared. 600 people are infected and will die without treatment
2 programs of fighting the epidemics are suggested:
Treatment A: 200 people will be saved
Treatment B: with p=1/3 all 600 people will survive and with p=2/3 no one will survive.
Doctors would choose A – certainty to risk
Typical case is „framing“
◦ Many arguments are not based on disagreement in data or use of logic but the frame in which the problem is set
Which metaphor is used to describe it
◦ Example: Tversky & Kahneman
A new type of virus appeared. 600 people are infected and will die without treatment
2 programs of fighting the epidemics are suggested:
Treatment C: 400 people will die
Treatment D: with p=1/3 no one will die and with p=2/3 all 600 will die.
Doctors would choose D – risk to certainty
Treatment as “gain” (saved lives)
A: 200 will survive
B: p=1/3; 600 will survive p=2/3; 600 will die
Treatment as “loss” (lost lives)
C: 400 will die
D: p=1/3; 600 will survive p=2/3; 600 will die
Abstract concepts are acquired through associative conditioning with the source domain
◦ There is no objective truth but only competing metaphors which are more or less apt for the purposes of the people who live by them
Liberating Iraq vs. Invading Iraq
“Show me a relativist at 30,000 feet and I will show you a hypocrite” (R. Dawkins)
◦ Scientific metaphors are not merely “useful” in teaching abstract concepts
◦ It seems that some metaphors can express truths about the world
Glucksberg & Keysar (1993)
◦ Conventional metaphor: “Love is a patient
(challenge)”, said Lisa. “I feel that this relationship is on its last legs (in trouble). How can we have a strong marriage if you keep admiring other women?”
“You’re infected with this disease”
◦ Novel metaphor: “Love is a patient”, said Lisa. “I feel that this relationship is about to flatline. How can we administer the medicine if you keep admiring other women?”
3D domain of space is inherently more concrete and richly organized than the 1D domain of time
Metaphor in language acquisition
◦ In children (Bowerman, 1983)
Can I have any reading behind [=after] the dinner?
The balloons is on the other side, after I ate. But there might have been more on the first side [=before eating]
Today we’ll be packing because tomorrow there won’t be enough space to pack
Friday is covering Saturday and Sunday so I can’t have
Saturday and Sunday if I don’t go through Friday.
We do not necessarily conceptualize time as space
◦ Kemmerer (2005)
Double dissociation in brain-damaged patients
“She is at the corner” vs. “She arrived at 1:30”
“She ran through the forest” vs. “She worked through the evening”
Different circuits responsible for understanding space and time
Or do we?
◦ Casasanto & Boroditsky (2008)
Time and space are asymmetrically dependent representational domains
Space being a more rich and embodied domain
It is used more often to represent time than time is used to represent space
Spatial dimension directly affects temporal estimation
Duration of an event has no effect on length estimation
◦ “Wednesday meeting has been moved forward two days.”
◦ What day will it fall on?
TIME IS A PROCESSION vs. TIME IS A
LANDSCAPE (Boroditski, 2000)
Gentner et al. (2002, p. 539)
Núñez & Sweetser (2006):
◦ Speakers of Aymara face the past and have their backs to the future
Nayra = past (eye, sight, or front)
Q’’ipa = future (behind, back)
Q’’ipüru = tomorrow = q’’ipa
+ uru (some day behind one’s back)
◦ Analyzed gestures use when talking about time