The History of the Orthodox Church ISOS LESSON II FALL 2003 SOURCES OF CHURCH HISTORY HOLY SCRIPTURE HOLY TRADITION SERVICE BOOKS OF THE CHURCH --- SAINTS LIVES THE HISTORIC RECORD EARTHLY MINISTRY OF OUR LORD FROM THE ANNUNCIATION TO THE ASCENSION. WITNESSED TO BY THE EVANGELISTS IN THE GOSPELS. THE ACCOUNTS OF THE LIFE OF JESUS SPOKEN IN THE VOICES OF THOSE WHO SHARED THE EVENTS . THE APOSTOLIC AGE BEGINS IN THE BOOK OF ACTS. STARTS WITH THE BIRTH OF THE CHURCH ON EARTH. ENDS WITH THE DEATH OF ST. JOHN THE THEOLOGIAN ON THE ISLAND OF PATMOS. TELLS THE STORY OF THE SPREAD OF THE NASCENT CHURCH. PENTECOST THE AGE OF THE APOSTOLIC FATHERS WORK OF THE APOSTLES CARRIED ON BY THOSE WHO HAD “SAT AT THEIR FEET” THE CHURCH CONTINUES TO DEVELOP THE OFFICES AND FORM WE RECOGNIZE TODAY. EARLY DEFENSE OF CHURCH TEACHINGS AGAINST HERESIES BY THE APOLOGISTS. PERSECUTIONS OF THE CHURCH BEGIN. CHRIST THE GREAT HIIGH PRIEST FORMATIVE CENTURIES IMPACT OF CHRISTIAN HERESIES, THE CHURCH BEGINS TO DEFEND ITSELF AND TO DEAL WITH THE LAPSED. THE CHURCH SPREADS AND BECOMES AN URBAN SOCIAL FORCE. THE CANON OF SCRIPTURE WAS DEVELOPING INTO A FORM AND ORDER WE WOULD RECOGNIZE. THE AGE OF THE GREAT COUNCILS THE CHURCH DEFINES ITSELF 4TH - 9TH CENTURIES THE EDICT OF MILAN – THE END OF PERSECUTIONS. EACH GREAT COUNCIL WAS CALLED TO CONFRONT SPECIFIC HERESIES OR TO SETTLE THE SPECIFIC QUESTIONS. 1. WHO WAS JESUS ? 2. WHAT IS THE NATURE OF THE HOLY TRINITY ? 3. HOW DOES HUMANITY RELATE TO GOD ? FIRST ECUMENICAL COUNCIL 325 - NICAEA ANSWERED THE HERESY OF ARIUS “Jesus was created. Not of the same essence of the Father, The Spirit was also created… the Holy Trinity was not of one essence”. The Champions of Orthodoxy included the Fathers of the 1st Ecumenical Council. St. Athanasios, St. Spyridon, and St. Nicholas. THE FIRST PART OF OUR CREED WAS ADOPTED, DATE OF EASTER DISCUSSED, AND THE PRIMACY OF THE APOSTOLIC SEES - Rome, Alexandria, Antioch and Jerusalem PERIOD PEOPLE AND EVENTS FATHERS OF THE CHURCH: THE THREE HIERARCHS: THEOLOGY, LEARNING, LITURGIES and CHURCH PRACTICES. THE MONASTIC FATHERS AND MOTHERS SPIRITUAL GUIDES, HELPED TO DEVELOPE THE MONASTIC SYSTEM CONSTANTINOPLE I (381) REAFIRMED NICEA I, COMPLETED THE CREED. TOPIC WAS THE HOLY SPIRIT AND THE TRININARIAN RELATIONSHIPS. CONSTANTINOPLE “The New Rome” GIVEN RANK SECOND TO ROME. COUNCIL OF CHALCEDON (451) REAFIRMS and FURTHER DEFINES THE COUNCIL OF EPHESUS. XC IS HOMOOUSIOS WITH BOTH GOD AND MAN. FULLY GOD AND FULLY MAN NEVER MIXED, CONFUSED OR DEMINISHED. RESULTS IN THE MONOPHYSITE SCHISM OTHER CANONS DEAL WITH POSITION OF CONSTANTINOPLE AND ROME. LATER EVENTS AND DEVELOPMENTS DEATH OF THE BESSED AUGUSTINE OF HIPPO. EXPANTION OF THE LITURGICAL RITES – ST. ROMANOS THE MELODIST. THE REIGN OF JUSTINIAN. THE INSERTION OF THE FILIOQUE BY THE CHURCH OF SPAIN. RAVENA COUNCIL OF CONSTANTINOPLE III ( 680 – 681 6TH COUNCIL) CONDEMNED THE TEACHINGS OF SERGIOS AND HONORIOS , MONOTHELYTISM. CHAMPIONS OF ORTHODOXY – ST. MAXIMOS THE CONFESSOR and ST. MARTIN, POPE OF ROME. OTHER SIGNIFICANT PERSONS – ST. JOHN CLIMAKOS, and ST. ANDREW OF CRETE. ISLAM IS FOUNDED 622. SEVENTH and EIGHTH CENTURIES AGE OF ICONOCLASM – LASTED ABOUT 120 YEARS IN TWO PHASES. CHAMPIONS OF THE FAITH ST. JOHN OF DAMASCUS, ST. THEODORE THE STUDITE, THE ICONDULIC PATRIARCHS, STS. IRENE and THEODORA. NICEAE II 787 THE HUMANITY OF CHRIST WAS REAFFIRMED. THE PROTOTYPE IN ICONS ARE TO BE VENERATE; WORSHIP RESERVED FOR GOD ALONE. THE POTENTIAL OF CREATION IS UNDERLINED RESTORATION OF IMAGES NOT REALIZED UNTIL 843. THE AGE OF PHOTIOS THE PHOTIAN SCHISM THE SLAVIC MISSION THE LITURGICAL EXPANSION OF THE GREAT FAST THE SPREAD of the FAITH BULGARIA and KIEV TIES to CONSTANTINOPLE. MOSLEM CONQUEST CONTINUE. THE GREAT SCHISM 1054 ESTRANGEMENT NEARLY COMPLETE. SEPARATION SEALED WITH THE FOURTH CRUSADE. ORTHODOXY SPREADS IN THE NORTH. COUNCIL OF LYONS “ FALSE UNION” SERBIAN CHURCH BECOMES INDEPENDENT. FIGURES OF NOTE 14TH CENTURY GREGORY PALMAS VS. BARLAAM ST. ANDRE RUBLEV ST. SERGIUS OF RADONEZH ST. CLEMENT OF OCHRID ST. NICHOLAS CABASILAS THE OTTOMAN CONQUEST CONSTANTINOPLE FALLS 1453 BEGINNING OF PERIODS OF REPRESSION AND RELAXATION. INCREASED CONCENTRATION OF AUTHORITY IN THE PATRIARCH. LOSS OF INSTITUTIONS. THE NEW MARTYRS 16 TH CENTURY IVAN THE TERRIBLE UNIATE MOVEMENT - UNION OF BREST LITOVSK. PROTESTANT REFORMATION– PATRIARCH JERMIAH II REACTION. CATHOLIC COUNCIL OF TRENT. 17TH CENTURY CYRIL LUKARIS - CALVANIST INFLUENCE. PETER MOGILA – WESTERN INFLUENCE. “OLD BELIEVERS SCHISM. PETER THE GREAT “WESTERNIZES” THE CHURCH OF RUSSIA. SERBIAN AND BULGARIAN CHURCHES FORCED INTO CONSTANTINOPLE’S SPHERE OF INTEREST BY TURKS. 18TH CENTURY MOUNT ATHOS LEADS REVIVAL OF LEARNING AND BUDDING NATIONAL IDENTITY. RUSSIAN MISSIONARY ACTIVITY IN ALASKA. 1794. SAINT AUGUSTINE COLONY IN FLA. 1768. 19TH CENTURY BEGINNING OF THE NATIONALISTIC FURVOR IN THE ORTHODOX LANDS OF THE OTTOMAN EMPIRE. GREEK WAR FOR INDEPENDENCE. TURKISH REACTION. RUSSIAN SPIRITUAL RENEWAL. BEGINNING OF THE GREAT IMMIGRATION. NEW ORLEANS 1864, GALVESTON TX, 1864. 20TH CENTURY GROWTH OF ALL JURISDICTIONS IN AMERICA. WESTERN EUROPE AUSTRALIA COMMUNISM AND FREEDOM LATE IN THE CENTURY. FOUNDATION OF HOLY CROSS AND ST. VLADIMIRS. SUPPLEMENTAL BIBLIOGRAPHY Yannaras, C. (1991) Elements of Faith: An Introduction to Orthodox Theology (Alphavtari ths pisths), trans. by K. Schram, T&T Clark, Edinburgh. Ware, K. (1997) The Orthodox Church, New Edition, Penguin Books, London. Hopko, T. (1973) The Orthodox Faith: vol. 3 - Bible and Church History, An Elementary Handbook on the Orthodox Church, DRE - OCA, Crestwood NY. Pelikan, J. (1977) The Spirit of Eastern Christendom (600 -1700) - vol. 2, The Christian Tradition - in 5 Volumes - A History of the Development of Doctrine, University of Chicago Press, Chicago/London. Hussey, J. M. (1990) The Orthodox Church in the Byzantine Empire, Clarendon Press, Oxford, UK.