Ecclesiology and Ecumenism March 12 Synthetic Review of Course and Discussion of Paper topic Review of Last Week’s Class • Historical Problems with the Primacy • Historical Problems with Collegiality • Specific Problems after Vatican II • “Black week” and the insertion of the Nota • Content of the Nota Membership in the episcopal college dependent on hierarchical communion and ordination The college cannot act without the head The pope may choose to exercise his primacy with or without the college The pope directs the manner in which the college acts Review of Last Week’s class (cont.) • The eschatological nature of the Church The pilgrim Church, purgatory and the communion of saints • Mary’s relation to the Mystery of the Incarnate Word Special relationship with the Trinity Mary is the New Eve Brings Christ to others Contemplates His mystery Prays and Intercedes Stands in solidarity with Christ crucified Obediently Hears God’s Word Is the greatest Christian disciple Has an unique role in the economy of salvation Mary is an object of contemplation in herself Review of Course • The Church in the Gospels The hermeneutic of representation The Church is the New Israel The Special Role of Peter in the Church (and its relation to mercy) Leadership as service The Eucharist as the point on which the faith stands and falls The primacy of love Review of Course (cont.) • The Church in Acts The Apostolic Succession Pentecost The Apostolic life: prayer, breaking of the bread and the common life The election of the seven The Council of Jerusalem (key for paper topic) Review of Course (cont.) • The Church in the Epistles The apostle is a cultic priest (Rm 15) Roles of non-apostles in the Church Excommunication (1 Cor 5) The tension between the deposit of faith and Petrine authority (Gal.) Diversity of charisms, unity in faith, the headship of Christ (Eph 4, Col) The Emergence of the three-fold sacrament of order in the Pastoral Epistles In addition to other roles The bishop as the guardian of the faith Cultic roles for presbyters and closed communion in the Catholic Epistles Review of Course (cont.) • The Apostolic Fathers The Didache (bishops, deacons, apostles, prophets, a community life that looks like Acts 2:42, closed communion) Clement to the Corinthians (Apostolic Succession, the necessity for the community to submit to her ministers) Epistles of Ignatius (the monarchical episcopate, three-fold sacrament of orders, the primacy of the Roman Church) Review of Course (cont.) • The Ante-Nicene Fathers Irenaeus (Apostolic succession and doctrine, primacy of the Roman Church, Cyprian (relation of primacy to episcopacy, extra ecclesiam nulla salus, need for communion with the bishop) Review of the Course (cont.) • Councils of the Church Nicaea (the development of Canon Law, hierarchical structuring of communion among bishops, penitential discipline) Constantinople I (New Rome, four marks of the Church) Chalcedon (more canon law: synods, regulations for clerics and monks, Constantinople as ‘New Rome’) The councils in the two great schisms Review of the Course (cont.) • Trent sought to make the Church function again Bishops were to be resident in their dioceses and were given the power to govern them Clerics were to reside in their benefices and serve their flock Seminaries were founded to ensure a welltrained and disciplined clergy Review of Course (cont.) • Vatican I The Church as a motive of credibility The papacy: Primacy of jurisdiction that is immediate The pope is infallible when speaking ex cathedra on faith and morals to be held by all the faithful Review of the Course (cont.) • Lumen Gentium 1-8 • The Church as Sacrament • Analogies for the Church and the Analogy for the Church • The Pilgrim Church • Subsistit in: Visible versus invisible Review of the Course (cont.) • • • • • • Lumen Gentium 9-13 An ecclesiology that starts with the baptized And the priesthood of the baptized That exercises a prophetic role (sensus fidei) It is a People of God that should be universal And also hierarchically structured Review of the Course (cont.) • Lumen Gentium 14-17 • The Church is necessary to salvation • Membership in it has a visible and invisible component and is also necessary to salvation • Non-Catholics experience grace • Non-Christians are also related to the Church and salvation is possible for them • But under very specific conditions • Damnation is possible for all, thus the Church has a missionary mandate Review of Course (cont.) • • • • • • • • Lumen Gentium 18-29 The college of bishops Episcopal consecration is a sacrament Membership in the college of bishops is dependent of communion with Peter The head is united to the members of the episcopal college When exercising the teaching office: obsequium religiosum to bishops and obsequium religiosum of mind and will to the pope The infallibility of the episcopal college The sacramentality of the diaconate and the possibility of a permanent diaconate including married men Review of Course (cont.) • Lumen Gentium 30-38 • Definition of laity • Threefold munera for the laity Priestly: worship and sanctification of the profane Prophetic: ad intra, ad extra and family life Royal: personal and social • Rights and responsibilities for the laity Review of Course (cont.) • Lumen Gentium 39-46 • All Christians are called to the perfection of charity, but in different ways proper to their circumstances • Clerics find holiness primarily through pastoral charity • Married people find holiness through faithful love and the education of children • Those who work find holiness by doing their work with excellence and a prayerful spirit • Profession and living of the evangelical counsels is a pre-eminent way of fulfilling the universal call to holiness Review of Course (cont.) • “Black week” and the insertion of the Nota • Content of the Nota Membership in the episcopal college dependent on hierarchical communion and ordination The college cannot act without the head The pope may choose to exercise his primacy with or without the college The pope directs the manner in which the college acts Review of Course(cont.) • The eschatological nature of the Church The pilgrim Church, purgatory and the communion of saints • Mary’s relation to the Mystery of the Incarnate Word Special relationship with the Trinity Mary is the New Eve Brings Christ to others Contemplates His mystery Prays and Intercedes Stands in solidarity with Christ crucified Obediently Hears God’s Word Is the greatest Christian disciple Has an unique role in the economy of salvation Mary is an object of contemplation in herself Ideas for the paper • Explain what Papal Primacy is. • Explain what Episcopal collegiality is. • Define the content of the Nota regards the relationship between primacy and collegiality. • Evaluate whether it was a positive or negative move using Scripture and the early Fathers of the Church (pre-325)