The Shadow of His Style
Text: Acts 5:15-26
The shadow of your smile
When you are gone
Will color all my dreams
And light the dawn…
The year was 1965. The movie was The Sandpiper. The stars were Elizabeth Taylor as the seductress and
the late Richard Burton as the Episcopal priest she seduced. The sentiment in the song is that our
experiences remain with us in shadow form, but add beauty and brightness where once we knew only
the chilling contrast of black and white. The song won an academy award for Best Song and sold in
record numbers as recorded by Tony Bennett, Frank Sinatra, and Barbra Streisand.
But the song is a lie. Sin does not add bright colors to our lives and change the harsh contrasts of
reality into a multicolored dawn. Sin actually adds a murkiness to our lives, a vague sense of something
not quite right. Instead of broadening our horizons, sin actually pulls us back from reaching our full
potential. It is subtractive, not additive to our experience. Yet, there is an interesting passage in the
Bible about a shadow.
In this case, the shadow is treated as it really is, the result of a body intersecting the light source. Let’s
read about it. (Read Acts 5:12-16).
In verse 15, we have an interesting emphasis on Peter’s shadow, but in verse 12, we are told that signs
and wonders were performed by means of the hands of all of the apostles. Now, even though the word
for signs that is used in the Greek, σημε͡iα (pronounced “say-MEHEE-ah” or “see-MEE-ah”), is the one
from which we get the English word “semiotics,” the idea of meaning, the Greek word used for wonders,
τέρατα (pronounced “TEH-rah-tah”), conveys the idea of something that seems amazing or impossible. It
was used for the acts of jugglers and illusionists with an emphasis on the “strange” or “marvelous,” but
sometimes merely in the sense of something beyond easy explanation.
So, when we hear of “signs and wonders” performed at the hands of the apostles, we know that these
were not easily explicable or ignored phenomena. These were experiences that provided evidence
beyond the normal pale of human experience. They were experiences and demonstrations that
validated the preaching of these same apostles—preaching that pointed directly toward Jesus, the
crucified and risen Savior.
As a result, this verse reminds me of the late Manley Beasley’s teaching on faith. He once wrote in his
Faith Workbook, “When you become explainable, you cease to be Christian.” In other words, there
ought to be inexplicable things happening about us when God is dwelling within us.
You’ve probably heard the bad elementary school joke about a Honda automobile appearing in the
Bible. Someone makes the claim and then quotes from the King James Version of Acts 5:12 where all of
the believers were in one “Accord.” You’d probably understand what the verse really means if I
pronounce the Greek word for this (̔̔ομοθυμαδ̀̀̀̀ὸν) as “oh-moh-thee-mah-thohn” you might hear the
“homo” prefix that means “the same” and a word that sounds like the English word “theme.” It actually
means “desires.” So, they were in “one accord” (KJV), they had the same desires, objectives, and
agenda—even as they met regularly at Solomon’s Portico. This word, with its root idea of the same
desires, is used 10 times in the Book of Acts. Most of the time it is about God’s people being united in
what God wanted them to do, but sometimes, it is about the enemies of God being united in what they
wanted to do to God’s people. Regardless, it reminds us of the power of unity.
In a very real sense, the church is like a broom. Would you like to sweep the floor with one straw from a
broom? Of course not! But when many straws are bound together and attached to a handle, they have
the power to move a lot of dirt. Like the straws, we really aren’t very useful to God by ourselves, but
when we are bound into unity with God and each other through the power of the Holy Spirit, we
become effective as He wields the handle where He wills it. That’s being of ONE ACCORD!
But there are some people who just don’t want to be associated a bunch of fanatics or they don’t want
to take the risk of being persecuted if things go wrong. Just observe in verse 13 that there were a bunch
of folks who seem to be hanging around on the fringes. They don’t want to join—even though they held
this group of believers in “high regard” (“esteemed them highly”—KJV, “held them in high honor”—
RSV). Peterson’s “The Message” words it well, “But even though people admired them a lot, outsiders
were wary about joining them.”
Some scholars have tried to transform the vowel in the word for “joining” from a short “o” sound to a
long “o” sound. Then, they can say that people were afraid to interrupt the group or afraid to disturb the
group. But this verb is the one that was often used in the classical world for piecing tile together in a
tight inlaid pattern. I truly believe it was clear that while the general populace approved of what the
early church was doing—the healing, the charity, and the like—they didn’t really want to become inlaid
in the mosaic that the Holy Spirit was creating.
And even today, when the church is what it is supposed to be, people have trouble figuring it out. They
approve of our charitable ministries and our disaster efforts, but they don’t want to be locked into a
covenant relationship with us. They don’t want to be tied down to Bible-based principles and they don’t
want their freedom sacrificed—even when that sacrifice might demonstrate love in its truest sense.
They had that back-row mentality, the “I’ll come to see a movie or a concert or put my kids in Bible
School, or send them to church camp, but don’t expect me to be involved myself” approach to church.
But in spite of all the folks that hung around Solomon’s Portico for curiosity’s sake, to see what was
going to happen next, verse 14 tells us that not everyone was afraid to join. Multitudes were becoming
involved and one of the classic barriers of all history was tumbling down. Both men AND women were
joining the church. Both men AND women were trusting in Jesus. Both men AND women were expecting
God to be at work.
And so, we come to the shadow passage. We rarely think of shadows in positive terms. My grandparents
used to speak of someone “being afraid of his own shadow.” One of my favorite old radio programs
was Orson Welles as “The Shadow,” a character who, along with apostle Paul inspired the lyrics of my
favorite DEVO song, “The Shadow:”
Dr. Jekyll and Mr. Hyde
A real nice guy with a na na –n-na nasty side
In trouble he tried to hide from himself
….
Everybody
All of us got a shadow.
Who knows what lurks in the hearts of men?
The Shadow knows
We become what we do not what we pretend
Between the intention and the expression
Between the emotion and the response
Falls the shadow
Sometimes I fail to follow through
On things that I want to do
Other times I find myself doing the very things I hate
But in our passage, there are lots of people who want to get in Peter’s shadow. Superstitiously, they
believed that just being in his shadow would heal them. And the passage itself doesn’t say that anyone
in Peter’s shadow would actually be healed, but since the next verse (16) says that every sick person
brought to the apostles was healed and every possessed person brought for deliverance was delivered,
it might have occurred so.
Even so, I insist that it was not Peter’s shadow that healed them anymore than it was the handkerchiefs
in Acts 19:12 that healed. It was the proximity of holy men filled up with the power of God, indwelt with
the presence of the Holy Spirit and totally expectant of the Holy Spirit to accomplish impossible deeds
for God. By the way, when I lived in Georgia, I got a prayer handkerchief in the mail. It was a fundraising
approach by an interdenominational group and it cited Acts 19 as its affirmation. They missed the point!
Even as the people snuggling together under Peter’s shadow missed the point. The power—the healing,
freeing, life-giving power comes from God—not from physical manifestations. If I’m confessed up,
cleansed, forgiven, and fully cooperating with God’s Holy Spirit, my prayer for your healing or
deliverance is every bit as powerful whether or not you’ve ever been touched by my shadow or given a
piece of cloth that once touched me. The power is God’s. And if I’m not affecting my world and you’re
not affecting your world like Peter and Paul did, it isn’t your shadow’s fault. It’s that we aren’t allowing
God to flow through us totally and completely—no holds barred—no reservations—no hesitations.
Oh, I’m sure there were people who shivered and got goose bumps from proximity to Peter. Part of it
might have been real and a lot of it might have been due to self-hypnosis. Frankly, it’s to be expected
that people will be amazed, sometimes confused, and sometimes bewildered when God is at work. And
if God is really accomplishing the unexpected in us, people will ascribe power to us instead of to God.
After all, once the handkerchiefs started going out in Acts 19, the seven sons of Sceva thought they
could indulge in second-hand deliverance just like folks were experiencing healing once removed. The
demons set them straight in a hurry. Just in case you don’t know that story, let me read this from the
paraphrase we know as The Living Bible:
“A team of itinerant Jews who were traveling from town to town casting out demons planned to
experiment by using the name of the Lord Jesus. The incantation they decided on was this: “I adjure
you by Jesus, whom Paul preaches, to come out!” Seven sons of Sceva, a Jewish priest, were doing this.
But when they tried it on a man possessed by a demon, the demon replied, “I know Jesus and I know
Paul, but who are you?” And he leaped on two of them and beat them up so that they fled out of his
house naked and badly injured.” (Acts 19:11-16)
I truly believe that we’re better off focusing on the direct ministry of verse 16 than the shadow ministry
of verse 15 or the pass-along healing handkerchiefs of Acts 19. If we expect to see lives and
circumstances changed around us, it’s going to take direct involvement with the Lord. We have to be
closer and more in synch with Him!
And, of course, whenever we are in synch with Him and lives begin to be changed, that old spiritual
physics lesson about an equal and opposite reaction comes into play. The devil assembles his troops.
Let’s listen. (Read Acts 5:17-26) The King James translates the last part of verse 17 as stating that these
rulers (high priest and dignitaries) were full of indignation. The word can actually mean “ardor,”
“enthusiasm,” “envy,” “jealousy,” or “zeal.” It can be both good or bad energy, depending on the
context, and in this context, I think it’s both.
If you ever want to see an officeholder—be he or she clergy or politician—catch fire, just threaten his or
her sense of authority. The high priest and his elitist party of Sadducees noticed that the crowds in the
portico just kept getting bigger. Realizing that their influence was declining, they needed an issue. So,
they pretended that their very faith was at risk. They arrested the apostles and locked them up for the
night, expecting to bring them out for trial and possible execution for blasphemy on the next morning.
Just a word to the wise—watch out for those people who claim to be protecting our freedoms. Those
who invoke the words about freedom the most, or peace the most, much like those who invoke words
about the Bible (instead of from the Bible) the most, are most likely those who will reduce the
respective significance of all three. Adolf Hitler talked a whole lot about peace—even as he was actively
working against it through building up munitions and annexing territory by violent and unsavory means.
But he could speak passionately about how all Germany needed was Lebensraum and they could
guarantee peace. Do you think the high priest and dignitaries were really concerned about what God
wanted? I don’t either, but they could sure make convincing speeches about it.
They locked away God’s apostles and though their crisis of influence was over. But God had other ideas.
God isn’t afraid to get His hands dirty. The angel of the Lord, a phrase that always meant God Himself in
the Old Testament, unlocks the prison. God rescues them. We could even say that God “saves” them,
especially since we think the lynch mob of priests had an execution in mind (I get that from Gamaliel’s
words in the last part of the chapter when he speaks of Theudas’ death and a revolutionary named
Judas who died.). But I truly believe it underscores another point. God saves people FOR something.
In this case, the angel tells them to go back to the temple, stand up, and speak all of the words of this
Life. In the midst of opposition and hostility, they were to speak up and teach the commandments (this
Greek word refers to orders and directions more than philosophy or ordinary words) about the LIFE that
really matters—eternal life, beginning now and lasting forever. And anytime the church is doing what it
is supposed to be doing, it will have representatives in the midst of opposition and hostility, speaking up
and teaching God’s directives about real LIFE—what REALLY matters!
So, here they are—God’s people preaching, teaching, healing, and delivering people in their usual spot
and the authorities send the jailers down to the prison to get them—thinking they are there. It’s almost
like a comedy you’d see in the movies. The guards are protesting that the jail doors are locked but the
cells are empty; the dignitaries are scratching their heads and trying figure out where the apostles could
have gone; and suddenly, an innocent messenger comes into the room. You can almost hear the
messenger saying, “I thought we got rid of those guys, but they’re right back where they’ve always
been!”
Wow! Wouldn’t it be great if that’s what the opposition had to say about us? We thought we’d
convinced everyone that church was dead! But there they are, right back where they’ve always been!
We thought we’d convinced everyone that the Bible was irrelevant! But there they are—getting people
excited about what God said, just like they’ve always been! Oh, if only we could be that faithful!
And so, instead of the necktie party (as they used to call it in the west) or more likely the mob ready to
stone the apostles as heretics, we find the opposition on the defensive. Instead of roughly handling the
apostles, they invite them into the star chamber of the high priest and council. Why? Because they were
afraid their own crowd, their own mob, would turn on them.
I want to close here, this morning—not because the disciples are totally out of the woods—there’s a lot
of important story left. I want to close here because I think we need to digest what we’ve discovered so
far.
1. We need to expect the unexpected and the inexplicable where God is concerned.
2. We need to strive for that one desire, one agenda, one purpose of “one accord.”
3. We need to be inlaid tiles/stones in the mosaic of God’s church. We cannot be what God wants us to
be while hanging out on the periphery. Commit!
4. When we are truly in unity with God, people will consider even our proximity to have inexplicable
power.
5. When God delivers us, He delivers us for a purpose. We need to be sure we are truly sharing all of
His guidance about ETERNAL LIFE.
Let us pray.