General 2 2 1011
‫مالحظات نقدية استهاللية‬
Initial critical remarks
It is almost impossible to give a straightforward definition for the
term "Globalisation" because it carries some overlapping
implications at the economic, social, political, ideological and
intellectual levels.
It is virtually impossible to define the term "globalization" because it
carries a number of overlapping implications on the economic,
social, political, ideological and intellectual levels.
It is very hard to give a simple definition for the term "globalization"
because it carries many overlapping implications in economic,
social, political, ideological and intellectual spheres.
What concerns me in this article is raising some delicate questions
about those implications especially their relation to contemporary
Islamic world.
What concerns me most in this article is raising some critical
questions about those implications especially their relation to Islamic
contemporary world.
What is important for me in this article is to raise some delicate
questions about those implications especially their relationship with
the contemporary Muslim world.
What I am concerned about in this article is raising a number of
delicate questions around those connotations in particular in their
relation to contemporary Islamic world.
In this article, I concentrate on a number of good questions related to
those issues especially in their relation with contemporary Islamic
world.
In this article, I am concerned about raising sensitive questions
around these implications especially in their relations with
contemporary Islamic world.
I also provide some critical remarks about contemporary Islamic
world and suggest ways to deal with the cognitive, moral and
scientific changes recently caused by globalization.
I also provide some critical remarks about the status of
contemporary Islamic thought and suggest some solutions to face up
the cognitive, ethical and scientific changes recently brought about
by globalization.
I also give some critical remarks about the status of contemporary
Islamic thought and suggest methods to face up cognitive, ethical
and scientific changes caused by globalization recently.
In addition, I present some critical observations on the state of
contemporary Islamic thought and propose methods for addressing
the cognitive, ethical and scientific changes recently caused by
globalization.
I provide some critical comments on the status of contemporary
Islamic thought and suggest ways to address scientific and ethical
changes caused by globalization lately.
I present some critical remarks on the status of contemporary Islamic
thought and suggest ways to deal with the cognitive, ethical and
scientific changes caused by globalization recently.
I want to say first that globalization supporters have not seriously
considered the Islamic perspective on society and economy because
this phenomenon has not regularly been appreciated and criticized
Islamically.
First of all, I want to say that advocates of globalization have not
seriously taken into consideration the Islamic perspective on
economics and society because this phenomenon has not gained
adequate Islamic recognition and criticism.
First of all, I would like to say that advocates of globalization have
not taken into consideration Islamic perspective on economy and
society, as this phenomenon was not appreciated or criticized
according to Islamic views steadily.
From the beginning, I would like to say that supporters of
globalisation basically have not taken the Islamic perspective on
economy and society seriously because this phenomenon has not
been granted Islamic appreciation and criticism.
First of all, I want to say that globalisation supporters basically have
not taken the Islamic perspective on economy and society seriously
because this phenomenon has not received due Islamic appreciation
and criticism .
First, I would like to say that globalization supporters have not taken
the Islamic perspective on economy and society seriously because
this phenomenon has not received systematic Islamic appreciation
and criticism.
There were sudden movements against Western modernity the most
notable of which were in Iran, the Sudan and Egypt. However, the
reactions of Islamic scholars to the problems caused by globalization
have not materialised though they should have long time ago.
There were some sudden movements against Western modernity
especially in Iran, the Sudan and Egypt, but Islamic intellectuals
have not yet reacted to problems arising from globalization, though
such reaction was due long time ago.
There were sudden movements against Western modernity, most
notably in Iran, the Sudan and Egypt. However, the reactions of
Muslim intellectuals to problems caused by globalization have not
yet been fulfilled though they should have long time ago.
There have been sudden movements against Western modernity
mainly in Iran, the Sudan and Egypt. Yet, reactions of Islamic
intellectuals to problems of globalization have not materialized
although they were due long time ago.
There were sudden movements against Western modernity most
notably in Iran, the Sudan and Egypt. However, the reactions of
Muslim intellectuals on problems caused by globalization have not
been achieved though that should have been the case long time ago.
There were sudden movements against Western modernity
especially in Iran, the Sudan and Egypt. However, the Islamic
intellectuals' reaction to the problems resulting from globalization
did not happen although it was due long time ago.
Regardless of the complex cognitive trends underlying contemporary
Islamic thought, this thought has not achieved all its intellectual
potential because it failed in the first place in addressing the most
important issues of our times namely the absence of criticism and
Islamic understanding of modern nationalism, democracy,
modernity, national country even colonization and neo-colonisation.
Except few individual studies and impressions, the contemporary
Islamic thought has not offered a full convenient view to many
issues and problems that Islamic contemporary world faces
nowadays. This gap is most notable in modernity and globalization.