5 Institutional Care Trattner 4

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Trend toward Indoor Relief

1800 to Civil War

The Mood of the Nation

Time of movement and growth

Industrialization in northeast (largely cotton)

Explosion of wealth in south (cotton)

Westward migration, population expansion and addition of new states

Canals and railways fostered commerce

Voting extended to all free adult white males

Age of common man –Jacksonian democracy began in 1828

Social issues & reformers – concern for deaf and blind, mentally ill

Immigration, prohibition and anti-

Catholicism

German and Irish immigrants

Catholics grew from 300,000 to 3 million from 1830-1860

Irish destitute and threat to standard of living – would work for any wage

Concerns about blacks, especially free blacks in the south -- colonization

Trattner’s View of Mood

Growing view that poor responsible for their own condition

Land/resources plentiful – personal weakness cause of poverty

All poor viewed with contempt, even

“worthy”

Poor, Catholic immigrants added to tension

Moral Crusade Seen as Solution to Social Problems

Catholics seen as uncivilized with the evil habit of drink

Other problems thought to be caused by moral defects – crime, insanity, gambling, prostitution, vagrancy

Recessions, discrimination, lack of social institutions not seen as leading to social problems

Temperance

Limiting availability of strong drink will solve social problems

1833 there were 6,000 American

Temperance Society chapters

Tax heavily, restrict sales, or prohibit sales were major goals

Opposed by immigrant groups and many middle class and working class Americans

Anti-pauperism Strategies

Self-sufficiency possible if one worked hard and was moral

Thus poverty was linked to idleness and/or immorality or laws removed incentive to work

Best way to deter poverty was through getting rid of outdoor relief

Poorhouses would be efficient and provide a way to change the poor

Concern about Outdoor Aid

Belief that poor laws removed incentive to work

Belief that public assistance should be eliminated in favor of private charity only

Deemed impossible, but for cost savings and efficiency, move to institutional care

Yates Report

New York State survey research on poor relief 1824 recommendations

No public help for able bodied 18-50

Institutional help for old, young, and disabled

County become administrative unit

Almshouses

Became predominant way to help poor

Under county administration, usually housed a conglomerate of unfortunates

Old, young, sick, well, sane, insane, retarded, alcoholic, delinquent, criminal

For most (except old) these were short term refuges during crisis and economic distress

Almshouse in Maryland

Almshouse in Lancaster, PA

Emergence of Specialized Care

Reformers deplored mixing of populations

Reformatories for juvenile delinquents

State orphanages for dependent children

Institutions for mentally ill, mentally retarded, deaf and blind emerged

Quest for Federal Help

1818 Revolutionary War

Pension Act

Some disaster aid forthcoming

Public land given for asylums for “deaf and dumb”

Dorothea Dix sought

Federal land for states to build “insane asylums”

1854 Congress passed, and Pierce vetoed

Pierce

“I cannot find any authority in the

Constitution for making the Federal Government the great almoner of public charity throughout the United States.”

With few exceptions

(native Americans, freed slaves) federal government stayed out of social welfare for many years

Private aid

Help the poor by improving their character

Poor needed religion, morality, sobriety and industry

1843 New York Association for Improving the Conditions of the Poor

Middle class male volunteers, probably feared/hated the poor and wanted to transform them to middle class values

Change in Attitude

Encountered wretched living conditions in slums

Found slum life to be an obstacle to morality

Realized poor wages and unemployment were real problems

Found jobs and gave aid

A.I.C.P.

Built “model tenements”

Tried to clean slums and establish public health measures

Finally argued that moral improvement depended on improving economic situation

Wanted well planned relief

Precursor to Charity Organization Societies

Social Control?

Did reformers “help” the poor as a way to control them and protect middle class, capitalist interests?

Did philanthropists act to show off their exalted position in society?

Or did they help for spiritual reasons, out of civic duty, cultural nationalism or true humanitarianism?

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