Uploaded by Charmaine Chee

PHI 370 Final Essay

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Name : Charmaine Chee Hui Xuan
UB ID : 50436192
SIM ID : 10231152
Final Essay
Cartesian Dualism, which was popularized by philosopher René Descartes states that
the mind and body are two separate and different entities. According to Descartes, the
body is an extended, non-thinking object, whereas the mind is a thinking, nonextended thing. Consequently, it is feasible for one to exist without the other.
I agree that the mind and body are separate and distinct substances and it is possible
for one to exist without the other. However, i find it pointless for one to exist without
the other as both structures work together for a substance to function. For instance, a
robot. The ‘mind’ of a robot would be the control system while the ‘body’ of the robot
would be the various metal components. In order for it to function, both control system
and body of the robot have to be present for it to operate.
Despite Descartes’ arguments, the famous mind-body problem posed a challenge to
his theory. The problem of interaction is a direct rejection of Cartesian Dualism. It
questions whether the mind and body which obey opposite laws and have
contradictory properties, can interact in a practical, causally relatable manner. Physical
substances require mechanics interaction which includes extension, location and
divisibility. However, nonphysical substances interact with physical substances and
cause events via non-mechanistic pathways. It does not possess the characteristics
required to interact with the physical, making it impossible for interaction. Thus,
Cartesian Dualism cannot account for causality and must be false.
Gassendi, a french philosopher is known for his disputes with Descartes. Gassendi
refuted Descartes’ claim regarding the interaction of both substances, as he was
troubled by the “mind to body causation”. To Gassendi, there must be contact between
two objects for one to move the other. For example, a cue ball must be in motion and
touch the eight-ball for it to move. However, that is not the case for voluntary bodily
motion. Take the decision to raise your hand in class, for instance. While moving one's
hand indicates the extended body, the hand motion indicates the non-extended mind.
Because the mind isn't extended in this situation, contact between the body and mind
isn't possible. The mind does not have a surface that can touch the body and cause it
to move. This problem undermines Descartes’ claim of the mind and body being two
distinct substances. If the mind must have a surface and a capacity for motion, it must
be extended. Therefore in Gassendi’s view, the mind and body are not completely
different which refutes Descartes’ claim.
Descartes responded to Gassendi’s argument by claiming that this problem exist due
to the false and unproven assumption that the mind and body are two substances
whose nature is different and cannot act on each other. Due to endless
counterarguments, another perspective that can be examined is materialism which
opposes dualism, the idea that all things causally significant to the human are physical.
In my opinion, no philosopher is right or wrong and neither there is a proper solution
to the mind-body issue. It all depends on the evidence and justification one can provide
for their own argument. Until today, philosophers are still exploring this matter with
new explanations and perspectives along with more academia and philosophical
considerations.
References
Gaschen, P. D. (2018). Cartesian Dualism and the Problem of Interaction (thesis).
Texas Digital Library, Waco, Texas. https://baylorir.tdl.org/bitstream/handle/2104/10226/Gaschen_Thesis.pdf?sequence=2#:~:t
ext=Based%20on%20this%20mechanistic%20understanding,and%20it%20m
ust%20be%20false
René Descartes: The Mind-Body Distinction. Internet encyclopedia of philosophy.
(n.d.). https://iep.utm.edu/rene-descartes-mind-body-distinction-dualism/#H4
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