Examining society & state WHAT IS A SOCIETY, HOW DID IT ORIGINATE AND WHAT LEGITIMIZES THE STATE? the totality of all natural relations and institutions between man and man (Franz Oppenheimer, 1922) classified according to geographical location, culture, ethnicity, beliefs, system or religion, political ideology and types of economy often overlaps sociological classification of societies Hunting & gathering (nomadic people) Pastoral (domestication & herding of animals) Horticultular (cultivation of fruits, veges, etc) Agricultural (cultivation of crops, using human & non human means) Industrial ( industry using mechanical means)& Post industrial (use of technological innovation for production) political human organization that is sovereign and supreme in exercising its authority within its territory has authority within its territory Independent from the influences of other states Imposes its laws on its constituents the institution of the state should be justified (justification) state should be well structured (structure) state should observed its limits (limits) A. Idealist Claims that man is a social being 1. Divine Right Theory Source of man’s authority is from God Old testament concept of authority for Israel Abraham, Moses & the Prophets, Monarch, A. Idealist Claims that man is a social being 1. Divine Right Theory Source of man’s authority is from God the right to rule is absolute(absolutism) x A. Idealist 2. Aristotle’s Political Naturalism State is a creation of nature man by nature is a political being man is destined to form a society Social instinct is implanted in all men by nature 2. Aristotle’s Political Naturalism law-giver MUST frame appropriate constitution for city-state Constitution is a way of organizing the offices of the city-state Correct Deviant One Ruler Kingship Tyranny Few Rulers Aristocracy Oligarchy Many Rulers Polity Democracy Aristocracy – Aristotle’s preferred form of government 2. Aristotle’s Political Naturalism Correct Deviant One Ruler Kingship Tyranny Few Rulers Aristocracy Oligarchy Many Rulers Polity/ constitutional government Democracy Oligarchy – ruled by the few (wealthy) with self interest, not the common good Democracy – ruled by the many (poor) who advances the interest of the needy A. Idealist 3. Plato’s Political Theory found in THE REPUBLIC State and soul direct relationship 3. Plato’s Political Theory Nature of Man three souls in one a. Rational b. Spirited c. Appetitive not self-sufficient 3. Plato’s Political Theory Nature of Man gather together for mutual achievement of the common goals One specializes in the practice of specific craft results to separation of functions & specialization of labor Results to a community of many individuals organized in distinct classes 3. Plato’s Political Theory Nature of Man society is formed out communal need to fulfill our personal needs 3. Plato’s Political Theory Principle of Specialization Stratified Society Wisdom a. Rulers Guardians b. Soldiers GOLD Courage SILVER Moderation c. The People BRASS/IRON 3. Plato’s Political Theory Principle of Specialization Stratified Society Wisdom a. Rulers Rational Soul GOLD b. Soldiers Spirited Soul Courage c. The People Appetitive Soul SILVER Moderation BRASS/IRON 3. Plato’s Political Theory Principle of Specialization Stratified Society Man is just when the three (3) souls perform their proper functions in harmony with each other Best Form of Government Aristocracy Ruler is a Philosopher / King Ruler should not be concerned with his possession Materialist Claims that man is a material being A.Thomas Hobbes’ Leviathan Theory An English materialist philosopher Nature of Man Sophisticated machine Function & activities are explainable in pure mechanical terms A. Thomas Hobbes’ Leviathan Theory Nature of Man Animal nature act for own self interest lives in a state of war Seeks peace for self-preservation A. Thomas Hobbes’ Leviathan Theory Society formed out of impulse for self-preservation Enter into contract for mutual interest Surrender individual interest for security & social existence A. Thomas Hobbes’ Leviathan Theory Society Also known as Commonwealth possess sovereign power & control By virtue of mutual consent ensure social order & public welfare LEVIATHAN B. John Locke “Reason as Law of Nature to govern it” John Locke English Philosopher claims that human nature is “tabula rasa” Man lived originally in the state of nature-life of paradise Inadequate protection of property & transgression of law of nature Political concept found in “Treatise of Civil Government” B. John Locke “Reason as Law of Nature to govern it” Society SOCIAL CONTRACT formed to protect human person’s interest formed to safeguard the natural rights by punishing the offenders of this right Preserved the natural rights to life, liberty, property & the enjoyment of private rights C. Jean Jacques Rousseau An Swiss philosopher Harbored profound dislike for authority Nature of Man Naturally / inherently good but society makes people corrupt C. Jean Jacques Rousseau Society formed out of concern for private property property & wealth acquisition entails protection of a stable society Individuals enter into social contract C. Jean Jacques Rousseau Social Contract Individual agree to surrender their individual freedom for social rights Outlines the bases for legitimate political order C. Jean Jacques Rousseau General Will Commitment to the welfare of the legitimate political order The will of all Concern solely for general interest D. Machiavelli Practicality Niccolo Machiavelli Italian politician shared profound pessimism about human nature social stability & security is possible in the face of moral corruption known for book “IL PRINCIPE” D. Machiavelli Practicality Society Must be managed by competent & practical rulers Leader must possess VIRTU strength, skill, prowess in both favorable & adverse circumstances D. Machiavelli Practicality Society Leader must possess VIRTU Ruler must know when & how to do what no good person would ever do The END justifies the MEANS in public life only the praise & blame of fellow beings really counts D. Machiavelli Practicality Society Leader must possess VIRTU The END justifies the MEANS in public life only the praise & blame of fellow beings really counts E. Marxism Karl Heinrich Marx German philosopher analyze history in terms of class struggle father of communism ideology known for book “THE COMMUNIST MANIFESTO” E. Karl Heinrich Marx Marxism Political economic theory presenting materialist conception of society non-capitalist vision of capitalism & other society non-religious view of human liberation Holds critical analysis of capitalism & theory of social change E. Karl Heinrich Marx SOCEITY Is a result of dialectic historical conflicts within society between social classes b/w development of the forces production (technology, labor force) relations of production (institutions) Revolution as collective self-liberation from capitalists or bourgeoisie E. Karl Heinrich Marx Evolutionary stages of SOCEITY dialectic historical conflicts within society Primitive Communism: seen in cooperative tribal societies Slave Society: develops as tribe becomes a city-state Feudalism: Aristocracy-ruling class; merchants into capitalist Capitalism: capitalist-ruling class, crated working class Dictatorship of the Proletariat: workers overthrow capitalist, control state Communism: classless or stateless society E. Karl Heinrich Marx Social Class Derived from relationship to the means of production Proletariat: individual selling their labor power Bourgeoisie: own means of production; buy labor power, exploit proletartiat Lumpenproletariat: no stake in economic, sell labor power to highest bidders (criminals, beggars & vagabonds) Landlords: class of people who still retain some of their wealth & power Peasantry /workers: a disorganized class; incapable to carryout change ( will become either proletariat or landlords) D. Karl Heinrich Marx Marxism As practice in world 1917 October Revolution by Vladimir Lenin Socialist Revolution in Germany Cultural Revolution of Mao Zedong East Asian Communism Latin Americans countries Cuba, Nepal Consequentialist approached “Utilitarianism” Greatest Happiness Principle an act is good if it promote the greatest happiness of the number of people State is justified in its existence if managed by a government that promotes the greatest good of the greatest number of citizens